hairy

hairymen

It is Tom’s birthday. We both have the afternoon off so I took him out for lunch to Kitchin. What a treat! (for me as well as him). The food was fantastic, as it always is there, and it is the kind of superbly prepared, seasonal, Scottish fare Tom really likes. In fact, the whole lunch experience was so damn fine in every way that I really wanted to take a photo or two. But the lighting in the restaurant is rather sepulchral, and I did not fancy disrupting the subdued and tasteful atmos by whipping out my gorillapod, attempting to adjust the white balance, and getting the camera into macro-cuisine mode. . . So then we went to the Whisky Society for coffee (and whiskies). We sat by the fire, and admired their beautifully decorated tree. Here, again, were birthday photo opportunities a-plenty, but things are Really Very Civilised at the whiskysoc, and cameras are not permitted in the members rooms.

But I wasn’t coming home without a photograph. And so, I here present a picture of a slightly sinister, and quite suggestive sign Tom spotted through a frosted window in Leith on our way home. And no, it wasn’t that kind of frosted Leith window. . . well, it didn’t seem to be anyway . . . I’m really not sure where or who the referents of this sign are, nor do I have any sense of its context or meaning. Probably best not to investigate any further. . .

PS I am very much enjoying reading your children’s literature suggestions. Thankyou!

Cold Harbour Mill

One of the highlights of my fun weekend with Felix was a trip to Cold Harbour Mill. I am writing at greater length about what a fantastic place it is to visit in a feature I am producing for Rowan (look out for it in 2009, folks!). But there is one point about just why Cold Harbour is so great that I wanted to make here. While researching and editing this book several years ago, I became very interested in the policies and practices of transforming British history into publicly-accessible ‘heritage’. Cold Harbour is a sterling example of just how well this can be done without fuss, without pretension, and in a way, it seems to me, that rather admirably swims against the tide.


(Steaming-Up at Cold Harbour)

This transformation of history into heritage is particularly interesting where industrial processes, or particular commodities are concerned. Taking whisky as an example (and in complete contrast to what’s going on at Cold Harbour), here in Edinburgh we boast the five-star visitor attraction known as the Scotch Whisky Experience. Let me start by saying that I have experienced the “experience” twice, that I really learned a lot, and that I also had a great time on both occasions. But the rather bizarre assumption of the ‘experience’ is that people somehow want the same kind of thing out of history as they do out of the rides at Blackpool pleasure beach. . . .


(history. heritage. rollercoaster.)

Whisky is obviously a highly sensory thing, but does it have to involve one’s whole body? Clearly so, for at the Scotch Whisky Experience, you have to physically get into a barrel (mysteriously equipped with wheels and multi-lingual audio) before travelling back in time. This booze-fuelled ghost train then trundles through several Scottish centuries, complete with kilt-clad waxwork highlanders, the sound of pipes, and migraine-inducing malty aromas, until the historic journey of whisky concludes in a mock-up pub. A holographic ghost then appears behind the bar to reveal to you the secrets of the spirit-safe, and the intricacies of blending a branded malt. Finally, you are deposited in a well-stocked commercial outlet where you can buy a reasonable range of whiskies, a dizzying assortment of gifts with a tartan theme, or an obligatory box of flavoured fudge.


(Wha Hae)

The whisky experience usefully fills a hole: tourists come to Edinburgh, they are naturally interested in our national drink, and there are unfortunately no distilleries conveniently situated on the Royal Mile for them to visit. And while most distilleries offer tours, they are usually a little more concerned with brand identity than national history. So many of what I regard as the shortcomings of the ‘experience’ concern the simple fact that it occurs in a space that has absolutely nothing to do with the production of whisky. But I am also frankly bewildered by the assumption that for the public to engage with history in any meaningful way at all, they have to berloody smell it. And it’s not even the ‘real’ smell, but the smell at one remove: not the earthy scent of the maltings but a careful chemical imitation; not the dung heap of history, but the fantasy of that dung heap.

But at Cold Harbour they are keeping it real. There is no need for imaginary gimmicks: this is a working mill that has been right here in this Devon valley since 1799. It’s history is written through the fabric of it’s buildings, through the landscape in which it sits, and through the textiles it still produces. You can really see the nineteenth-century shifts in industrial power from water through steam to electricity. You can get to grips with just what it was about the worsted process that lent British woolen products such international renown. You don’t need to clamber into a woolsack, travel back in time, or smell any fake sheep shit. You don’t need the heritage fantasy because what there is here is exciting enough: a wonderfully preserved location, carefully restored machinery, engaged and knowlegable staff, thoughtful and accurate self-presentation, and everywhere a commitment to education, to public history, and to the future of the mill. I’m someone whose job it is to think about the way the past is represented, and I was deeply impressed by everything I saw. And the fact that great businesses like John Arbon’s are now thriving at Cold Harbour is evidence of it’s straightforward and successful combination of old and new.

So go to Cold Harbour. I guarantee you will think differently about the history of British woolen textiles after being there. And yes, you can buy their worsted-processed yarn. And yes, it is really fabulous stuff.


(70% alpaca, 30%bfl)

whisky and women


Bunnahabhain. Monday morning.

I’m a woman that likes whisky. Now, I know I don’t need to explain this to you. I know that you may like whisky too. And I’m sure that if you do like it, if you have any sort of taste or enthusiasm for any type of usquebah, that you will probably have encountered at least one of these common assumptions about women and whisky.

1. You must be a masculine woman.
Because women don’t really like whisky, do they? The kind of woman who drinks whisky only does so as a pseudo-masculine conceit, doesn’t she? Some sort of attempt to get down with ver lads? A whisky-drinkin’ woman is laying desperate claim to a man’s balls, capability and ambition. Doesn’t Mrs Thatcher like to drink whisky? And Madonna too? Well, there you go then.

2. You would rather be drinking Baileys.
You are visiting a distillery and are automatically offered some hideous gloopy sweet concoction in lieu of the tasty dram that you came looking for. For, it is assumed by some makers and purveyors of the good stuff that, simply because you don’t have testicles, you would automatically rather be drinking something creamy or pastel coloured with a fookin umbrella stuck in inside it.

3. You prefer ‘feminine’ whisky.
Would you like a lowland malt, madam? I’m sure your delicate palate isn’t up to the bruising of a brutish Caol Ila. Surely you’d rather have a Bladnoch? A ladies dram?


(This lady would rather have a Bowmore.)

Given these persistent and hard-to-shake assumptions about women whisky drinkers, I was very interested to read this piece about the recent rise of women members of the Scotch Malt Whisky Society. In the article, the SMWS celebrates the fact that it has managed to create the ‘right atmosphere’ for women. As one of them (ahem) I wouldn’t dispute this, but I wonder whether the SMWS might now, in a similar spirit of accommodation, turn its attention to the language of its panel’s tasting notes?
For example in the current list, cask 29.67 is described thus:

“In the unreduced taste the panel found scorched bacon, peanut brittle sprinkled with chimney soot and rubber in the nicest way — can you imagine it? Maybe Ursula Andress in a wetsuit. . . “

Now, I love reading the SMWS’s tasting notes, and they are not specifically at fault here. For you will find comparisons of whisky to women, ranging from the predictable to the bizarre, throughout most whisky ‘bibles’ and all over the review pages of Whisky Magazine. Here, for example, is one eminent whisky critic’s description of a 12 year old Rosebank:

“Relatively young, but beginning to weary nonetheless. Perhaps this tiredness is caused by worry about the future. A feminine whisky that has lost the first bloom of youth. Snatch a kiss while you can.”

This sleazy uncle stuff is fairly typical of the genre, but more surprising (to me at least) was this review of a 15 year old Glenmorangie which appeared a few days ago on the ScotchChix blog

“This older sister to Glenmorangie 10, the girl next door, is a bit of a wallflower. With her strawberry nose and vanilla palate, Glenmorangie 15 should be just as pleasing as her sibling. However, she simply doesn’t open up the way Glenmorangie 10 does, leaving this Scotch Chick just a tad disappointed.”

To me, that’s poorly written as well as being offensive. Aigugh!

Whisky is something that inherently evokes fascination and desire. It is a drink that is both complex and elusive. Because it is all of these things, one of the principal vocabularies used to describe it is that of sexual — and specificially heterosexual — possession. And while the culture of whisky production, sale, and consumption may be shifting to accomodate women, the vocabulary of whisky certainly hasn’t caught up yet. Its always demure or yielding this, coy or coquettish that. But whisky is not a woman. And such comparisons of whisky-to-woman act, I’m sure, as an impediment to many women’s enjoyment of a wee dram or two — reinforcing that persistent and eroneous stereotype of it being a man’s drink.


Bowmore at Bowmore.

But there are other whisky metaphors no less evocative, and certainly not as irritating as those afforded by gender. For example, this whisky seller has superb tasting notes that are redolent, idiosyncratic, and never resort to an offensive language of sexual desire (at least not that I’ve seen). For example, their website describes a Talisker 25 year old suggestively as “the love child of Brian Ferry and Eartha Kitt”. References to the Who’s great performances, Moon still at the drums, abound. These epithets may be obscure to some, but to me are far more powerful and compelling than any comparison to a leering whore or a perfumed great aunt (the latter being a favourite reference point of whisky critics for the output of closed Forres distillery, Dallas Dhu).

Anyway, as you may have gathered, one of the things I enjoy so much about Islay is the whisky. It was, in fact, an Ardbeg at the Port Charlotte Hotel that induced my own whisky epiphany some years ago. The taste of an Ardbeg 10 or a Bowmore 17 just says Islay to me, it speaks of gold and green and blue, of rocks and peat and salt water, in a manner more vivid and eloquent than any metaphor I or anyone else could dream up. And, after all this discussion about the language of whisky, I find that I really lack one to adequately capture the feel of Bowmore’s lochside warehouse, with the cool smell of the sea and the promise of its slowly aging casks. I just don’t have the words to describe it. But it is something very close to whisky heaven.


Bowmore. Last Sunday.

Slainte.

pitch


(After the storm. Bowmore.)

Is it possible to be a militant wild camper? If it is, I am one. Unlike the rest of the UK, where camping is currently legally restricted, in Scotland you can camp anywhere you like, as long as you are sensible, responsible, and follow the terms of the Outdoor Access Code. The Land Reform Act of 2003 was a great piece of Scottish Parliament legislation. This act ended what was effectively a system of Feudal Law, granted crofting communities the right to own the land they had lived and worked for generations, and enabled public access to one of the best things about Scotland — its amazing landscape.

I love camping, and wild camping best of all. It is not that I don’t appreciate camp site amenities. But for me the silence and the isolation of a wild pitch offers a luxury beyond that of any shower block. Anyone who has been kept awake by insane laughter and someone shrieking ‘come on Kenny, give us another blowback’ (Glencoe) or striking up the banjo a la Deliverance in the early hours (County Antrim) will know exactly what I mean.

Come on, how can you argue with that?

We go to Islay every year, and usually pitch right here. It is a wonderful spot. It faces West, on the shores of a beautiful loch. Behind the pitch is a rocky cliffside and verdant grassland. Water, cliffside, meadow: these environments support an amazing range of flora and fauna which, in your tent, you can quietly live among. It is a wild and lovely place. But in less than half an hour you can walk to a pub and other useful amenities. To be explicit: one can enjoy everything one likes about the great Islay outdoors without ever having to take a shit in it.


(sunlight on Loch Indaal)

This is a place where it is good just to be. To take in the colours . . .

. . . and the textures of the shoreline.

I like the shore’s detritus too. . .

(I suppose these rubbery hand-ghosts are a routine phenomenon anywhere where there is lots of fishing, but I am spotting large numbers of them this year).

So just stick me in a tent on the shores of Loch Indaal, with Mr B for good laughs, camera and bins for the wildlife, and a few tasty wee drams and I’m a very happy camper.


(note, I’m wearing Kaari. Still going strong).

More from Islay and Jura tomorrow.

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