Things of Human Interest

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Hiya! It is I, Bruce. Today I am here to tell you about an important difference between Dogs and Humans.

This is where I live.

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It is a good place and there are many things I like about it. My human companions also like this place. But although dogs and humans both can both like a place, it is not often for the same reason. This is one of the many curious but important differences between us.

For example, one of my favourite walks goes past these trees.

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I like these trees because they mark the entrance into Good Field, a location where maximum fun is to be had. But Kate likes these trees because they are dead and alive at the same time.

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Past these trees is Good Field – one of my all-time favourite spots. Whatever the weather, the grass of Good Field is always wet and the ground of Good Field is always squishy and soggy. In Good Field can often be found deer and hare who are fun to chase, and if the cows pass by, they kindly leave an interesting mess behind. In Winter the mud of Good Field grows deep and dank and in the Summer Good Field’s plants grow thick and high. Good Field is a place for bounding, for leaping, for getting wet and dirty, and for gingering oneself up with all kinds of funky smells. In all seasons of the year, then, it is an excellent place to be.

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Now, Kate does not like Good Field for its mud or for its interesting aroma. Nor does she seem particularly happy when she trips into the cow mess, or wades clumsily through the waist high grasses. In fact, the qualities I most admire about Good Field are things Kate merely tolerates, or on occasion actually seems irritated by. I have heard her mutter words such as “ballache” as she stumbles, is bitten by a horsefly, or, as today, gets muddy trousers after falling on her arse. So why on earth does Kate take me to Good Field if she herself does not enjoy the many delights it has to offer? The answer is, of course, that it contains Things of Human Interest.

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Good Field’s Things of Human Interest are these Old Stones.

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Now, I am hardly ever diverted by Things of Human Interest, and I have to say that these Old Stones strike me as rather commonplace. Certainly they carry no significance for a dog like me.

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And yet I am tolerant enough of human foibles to dutifully sit and pose.

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Dear dog comrades, the moral of this tale is to joyfully accompany your companions when they wish to visit Things of Human Interest. That way you are likely to spend time in really excellent places, like Good Field.

Conic Hill

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Tom’s appendix-less state means he can’t run or cycle at the moment, but this has been quite good, as he’s been able to join me on my walks. Yesterday we popped up Conic Hill and it was a grand day for it.

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Conic Hill is just a few miles from where we now live, and though Tom has run here many times in the past year, it occurred to me yesterday that the last time I climbed this hill was nine years ago when we walked the West Highland Way. Here is Tom looking down from the hill across Loch Lomond in 2005:

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And here in a spot slightly further down yesterday:

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A lot has changed since then, but as he says, he looks pretty much the same from behind.

I think of all the lovely views of Loch Lomond – and there are many – that this one is my favourite.

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Its just something about the sense of space up here – the meeting of sky, land, and water, and perhaps especially the way that the Loch Lomond islands stretching away in the distance lend the view a pleasing and very distinctive sense of perspective.

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Dorothy Wordsworth felt similarly about those islands when she saw them in 1803, though her view in this passage is the precise opposite of ours (she’s looking South and East from Inchtavannach and we are looking North and West from Conic Hill)

“We had not climbed far before we were stopped by a sudden burst of prospect, so singular and beautiful that it was like a flash of images from another world. We stood with our backs to the hill of the island, which we were ascending, and which shut out Ben Lomond entirely, and all the upper part of the lake, and we looked towards the foot of the lake, scattered over with islands without beginning and without end. The sun shone, and the distant hills were visible, some through sunny mists, others in gloom with patches of sunshine; the lake was lost under the low and distant hills, and the islands lost in the lake, which was all in motion with travelling fields of light, or dark shadows under rainy clouds. There are many hills, but no commanding eminence at a distance to confine the prospect, so that the land seemed endless as the water.”

I thought of Dorothy Wordsworth yesterday as we looked down toward Inchtavannach, and gave her a mental wave.

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If you are ever in the area and fancy going up Conic Hill, I really think the views are best from this direction, and its a much nicer walk this way too. Park at Milton of Buchanan; walk up the track past Creity Hall, join the West Highland Way as it snakes up the hill; descend into Balmaha; stop for a welcome ice-cream, or pint at the Oak Tree Inn, take a look at the bonnie banks of Loch Lomond, and then walk back along the road to Milton. The circuit is 7 miles with around 350m / 1100 ft of ascent.

The longest day

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It is a beautiful time of year, and here in the West of Scotland we have been enjoying some incredible weather. Most days you will find me here . . .

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. . . knitting away on my current YOKE, looking at this . . .

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. . . and occasionally these . . .

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What a joy to have a garden!

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The midsummer evenings are truly extraordinary. Around 9.30 the world turns to gold.

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Every day I am bowled over by the beauty of my surroundings. I like how connected I feel to the outdoors, the surrounding landscape, its sense of space, the changing light, my lovely neighbours. So on the one hand, these days around the longest day have been delightful. But on the other, they have been kind of hideous. Tom, who has suffered from recurrent bouts of appendicitis had an attack last week in Dublin and finally had the offending organ removed in St Vincent’s hospital on Thursday morning. Thank goodness for the prompt and careful action of those surgeons, because it turns out the thing was dangerously gangrenous. Thankfully he is now doing well on some serious antibiotics, but it has nonetheless been a horribly worrying few days during which I have felt rather useless, there being little I could do. I am so incredibly grateful to Una and Roger, with whom Tom has been staying in Dublin, whose support has really been above and beyond. We are hoping to get Tom home by the end of next week and I can’t tell you how much I am looking forward to seeing him after the grim worries of the past few days. Hopefully he can then spend some time recovering and relaxing in our garden. Its a shame he can’t knit. . . Well, please keep Tom in your thoughts, everyone, and I hope you are enjoying a lovely Midsummer weekend!

Great Tapestry of Scotland 124-160

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Panel 140: Cumbernauld

Well, this is my final post on the Great Tapestry of Scotland! I have really enjoyed revisiting my photographs, and thinking more about the tapestry, and your comments have also provided much food for thought. These photographs are, of course only snippets, and you’ll find much more thorough information in the two books I mentioned in my first post about the project. But honestly, no books or photographs can reproduce the experience of seeing this incredible thing for yourself and, if you ever have the opportunity, I really recommend you do so!

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Detail of Panel 140: Cumbernauld

I can’t say I have a favourite panel, though I do love Fairisle (126) the Isbister Sisters (115) and the Hutton panel (74) but as I went through my photos this morning, I found myself thinking about how much I loved the Cumbernauld panel (140) and how it seemed to sum up for me what this project is all about.

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Detail of Panel 140: Cumbernauld

Like many panels, this one celebrates the texture of ordinary people’s lives, and the ordinary spaces in which they live them. Andrew Crummy’s design – with the new town’s familiar roads and architecture – is incredibly witty and creative, and just like his Pictish or his Georgian panels, the style of the design has shifted in an inventive fashion here to suit the moment it represents. Cumbernauld’s local reputation is not unambiguous, but in this panel the urban environment appears beautiful and utopian simply because it is an everyday space of homes, and folk, and families. My favourite scene from Gregory’s Girl is referenced in the top left, and perhaps one of the reasons I like this panel so much is that so much of what it represents seems familiar to me from my own childhood and youth. Finally, the stitching on the panel is absolutely exquisite, and because of this the whole piece absolutely sings. Last Sunday, I spent some time admiring this panel, and I then read the information board which told me that just two Cumbernauld women had worked on the stitching, Elizabeth Boulton and Helen Conley. Conley and Boulton had depicted themselves as children in their signature at the bottom right of the panel, in a scene that seemed to be taken from an old photograph of the pair. I was suddenly struck by the sheer power of the Great Tapestry project – that these two childhood friends were quite literally making history, and with their needles stitching themselves into the story of their home, their town, their nation. What a wonderful thing to do.

So, some final highlights.

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Panel 125: The General Strike stitched by June McEwan, Karen Philpot and Gil Tulloch in Pitlochry

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Panel 126: Fair Isle Love this panel inordinately.

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Panel 129: The Great Depression The lone figure of Chris Guthrie defines the 1930s

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Panel 130: Tenement Life I loved everything about this wonderfully vibrant celebration of Scotland’s tenement communities

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Panel 132: The Clydebank Blitz I found this panel deeply affecting

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Panel 134: D-Day, 1944 Bill Millin defiantly pipes through the Normandy landings

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Panel 143: Linwood and the Hillman Imp I was particularly pleased to see a yoked jumper, appropriately appearing here in its early 1960s heyday!

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Panel 148: The rise of the SNP It amused me that Irn Bru and Tunnocks Tea Cakes appeared in this panel as 1970s nationalist icons.

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Panel 149: Scotland at the Movies. Whisky Galore! “No son of mine will be eating human flesh.”

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Panel 152: Gaelic Resurgent stitched by Christine Haynes and Pauline Elwell

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Panel 154: Dolly the Sheep Tom’s favourite panel, for its inventive depiction of science in stitch.

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Panel 155: The Scottish Parliament reconvenes, 1999. Incredibly beautiful stitching on this panel

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Panels 156 and 157: Parliament of the Ancestors, Parliament for the Future An appropriately vast and varied tapestry of Scottish identities, from Joanna Baillie to Oor Wullie.

Thanks for bearing with me through this photographic tour! And if you’d like to see all of my posts about the Great Scottish Tapestry together, you can do so here.

Great Tapestry of Scotland 60 – 92

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There have been some interesting questions in the comments on my previous posts about the Great Scottish Tapestry. Elaine and Deborah asked what materials had been used in the creation of the tapestry – well, the stitchers used Peter Grieg linen and Appletons crewel wool throughout. Terry asked why it was called a tapestry at all, given that strictly speaking it isn’t, which is an interesting question. I couldn’t find a direct answer to this, but speaking personally, my sense of it is that for the majority of folk who are not involved in craft, design, or the fibre arts, the word tapestry immediately suggests the Bayeux Tapestry, which is not woven either, but is similarly embroidered, from similar materials, in a similarly collaborative fashion. Perhaps its the public, narrative connotations of the word “tapestry”, derived from its associations with Bayeux, that have lead the project to be so described? Those who have been directly involved might like to add their thoughts in the comments below. And yes, I am aware of the Prestonpans and Diaspora projects, and am very much looking forward to seeing them both.

As I continue through my photographs of the tapestry, I find myself vaguely frustrated that there are things that I missed, or failed to record with a photograph, particularly in the eighteenth-century sections. . . but I suppose the tapestry’s richness, its inexhaustive nature, is one of the most wonderful things about it. Plus, I fully intend to spend time with it again when it comes to New Lanark in October. Regarding panel 64, which you can see at the top of this post, one of my academic interests many moons ago was the development of what we now know as sign language out of the “natural” philosophy of the Scottish Enlightenment. I was particularly pleased to see a panel recording the pioneering work of Thomas Braidwood, who established the first school for signing in Edinburgh in 1760.

So here are some more tapestry highlights . . from my favourite period in Scottish history.

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Panel 65: James Small and the invention of the swing plough. Love the neeps and kale. “The swing plough changed cultivation radically and by doing that it changed the world”

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Panel 67: Edinburgh’s New Town. Auld Reekie’s familiar Enlightenment geography

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Panel 70: Adam Smith Delighted to see Smith’s invisible hand . . . made visible!

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Panel 73: Weaving and Spinning Loved this panel, stitched by Frances Gardner and Jacqueline Walters. The details of the lace shawl particularly killed me.

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Panel 74: James Hutton’s theory of the earth the birth of modern geology.

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Panel 75: Smoked fish I love how the figure of the fisher lass merges in with the landscape in this panel – that’s her striped skirt you can see in the photo. Finnan Haddies, Arbroath Smokies . . . nom.

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Panel 77: Scotland and the drive for Empire I liked how this panel carefully represented the Atlantic Triangle as a commercial, profit-driven enterprise, with hideous human costs.

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Panel 78: New Lanark Loved the Falls of Clyde, the silent monitor (I have one on my desk) and the way the figures of the dancing children echo their depiction in contemporary prints of the period. (In the eighteenth-century panels, I often noticed Crummy’s designs directly referencing contemporary prints and paintings.)

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Panel 87: The Growth of Glasgow A truly wonderful panel, stitched by the Glasgow Society of Women Artists

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Panel 90: Kirkpatrick Macmillan celebrating the modern bicycle’s 1839 wooden prototype

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Panel 92: The Scots in India this richly coloured and beautifully detailed panel, stitched by Edinburgh’s Wardie Church stitchers, is truly a work of art.

Great Tapestry of Scotland 24-59

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Some more details of the Great Tapestry of Scotland for you this morning. You’ll find the first post in the series here.

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Panel 25: Duns Scotus. The feet of Duns Scotus, the medieval philosopher for whom we have to thank for the concept of Haecceity

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Panel 26: Somerled, first Lord of the Isles A beautiful panel, stitched in Lochaber.

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Panel 27: Haakon at Kyleankin. Signature of the South Skye stitchers who created this panel, which depicts twelfth century Norweigan / Scottish conflicts. The Orkney and Shetland islands remained in Norweigan / Danish hands until 1469.

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Panel 29: William Wallace and Andrew Moray. English soldiers drown in the river beneath Stirling bridge.

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Panel 30: Bannockburn The stitching on this panel, created by Caroline M Buchanan and Margaret Martin, is incredible.

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Panel 32: The Black Death Many affecting details on this panel, as the land is emptied of people.

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Panel 36: Rosslyn Chapel The famous piping angel of Rosslyn Chapel

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Panel 39: Waulking Love the strong arms and blithe faces of the women singing as they waulk the cloth.

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Panel 44: Mary Queen of Scots dreaming and stitching through her captivity.

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Panel 45: The Border Reivers One of the tapestry’s many pleasing representations of Scottish sheep.

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Panel 47: King James Bible The stitching of James IV’s jacket is incredibly beautiful, so minute, so precise – a perfect representation, in all respects, of seventeenth-century crewel work.

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Panel 51: Droving One of many panels where Crummy’s drawings and the work of the stitchers inventively combine the human figure and the landscape. The figure of the drover emerges from and merges with the rolling hills and green fields.

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Panel 54: The massacre at Glencoe. The stitching here absolutely kills me. The way the weave of the plaid, and the folds of the cloth have been rendered is amazing.

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Panel 59: The Kilt Celebrating the invention of the ‘wee’ kilt in 1723. The wearing of kilts and tartans was shortly thereafter prohibited by the British government under the dress act of 1746.

More details tomorrow . . .

Great Tapestry of Scotland 1-23

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On Sunday I finally got to see the Great Tapestry of Scotland. I was completely blown away by the vision of Alistair Moffat (who produced the tapestry’s historical content and context), Andrew Crummy (the superb artist who designed these 160 panels) and perhaps especially by the skill and beauty of the work of the thousand Scottish women and men who stitched it. It was displayed in the singularly fitting surroundings of the Anchor Mill in Paisley. The atmosphere in this wonderful space was electric. There were people of all ages there, and everyone was completely transfixed by the tapestry, and were clearly enjoying it tremendously. I heard several exclamations of delight at particular details, as well as folk sharing personal recollections in front of individual panels. Some of the panels moved me to tears, others made me laugh out loud and viewing this terrific work was a truly incredible experience.

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The Great Tapestry of Scotland has a monunmental name, and it is certainly a monumental thing – but importantly, it is not in the least pompous or in any way up itself. Rather than telling the story of a nation through a top-down celebratory narrative of kings and queens and battles, it tells that story from the bottom up, in pleasingly piecemeal fashion, allowing many different identities, and many regional and linguistic differences to be included and represented. Scotland here is the sum of many different parts, and historical change is an uneven, and often deeply conflicted process. And this is a history where the folk who worked to build a bridge might be celebrated in the same terms as the engineer who designed it; where a can of Irn Bru and the King James bible might both share status as national icons. The tapestry’s 160 panels are alive with the colours of the landscape, with cultural invention, with the power of the imagination, with the emotive movement of time, with joy, wit, terror and sadness. That the panels sing so is testament both to Andrew Crummy’s wonderful designs as well as the skill and creativity of the stitchers, and I was deeply moved by the beauty and energy of the embroidery. The story of the people who stitched it is stitched up in this incredible thing, and that is certainly part of what makes it so terrific. So I think it was the tapestry’s sheer sense of shared endeavour that killed me most: that this was the best kind of collective history, created collectively. Craft and design have, I think, a unique power to bring people together in the expression and sharing of their creativity and cultural identity. In all honesty, this tapestry is the best example I’ve ever seen of how this might be so.

This blog serves several functions, one of which is as my own diary. I have thought quite hard about how to represent the tapestry to you, and to myself as well, so that, in the future, I can remember what I felt when I first saw it. I decided that the best way was, over several posts, to show you some of the details that really struck me. If you are interested in finding out more about the Great Tapestry of Scotland, two super books have been published about it. The first, a paperback by Susan Mansfield and Alistair Moffat, tells the story of the tapestry’s creation, together with the stories of the thousand Scottish women and men who were involved in its creation. The second book is a handsome (yet very reasonably priced volume) which carefully illustrates each of the tapestry’s individual panels, alongside more detailed and thorough historical information. I heartily recommend both books. And if you’d just like to look at each of the tapestry’s panels, you’ll find a wee slideshow here.

So here are some of the details I enjoyed from panels 1 through 23

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Panels 3a and 3b The formation of Scotland / The collision. “Geology formed Scotland and the land and the sea formed the character of the people”

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Panel 4 Scotland emerges from the ice. Love the figures of the fisherfolk, the detail of the currach, the graded colours of the stitching.

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Panel 5: The wildwood Hare and Red Squirrel.

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Panel 7: The First Farmers Wonderful textures on this panel.

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Panel 8: Brochs, Crannogs and Cairns. Scotland’s early vernacular architecture.

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Panel 9: Pytheas the Greek visits Calanais. I was particularly struck by the way the Isle of Lewis stitchers had carefully rendered the colours and textures of the banded gneiss and lichen of the Calanais stones.

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Panel 10: The coming of the legions. I love how the curls of Julius Agricola tell the story.

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Panel 11: Ninian at Whithorn. Beautiful stitching, the work of a single Dumfries needlewoman, Shirley McKeand.

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Panel 15: Dunnichen. Love the bold way that Andrew Crummy and the stitchers have here rendered the details of the famous Pictish stone.

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Panel 17: Dumbarton Rock One of many examples of how the geology represented in the tapestry afforded the stitchers an opportunity to really show off their skills. Astounding.

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Panel 20: Macbeth. Each of the tapestry’s panels includes the ‘signature’ of the stitchers who created it at the bottom right. This one, a small sampler of every stitch and every colour used in the panel was particularly striking. The panel was stitched by Sandra and Glennie Leith, Ingrid McGown, Paddy McGruer and Rhea Scott.

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Panel 22: The Flowers of the Borders. Anyone familiar with the architecture of the great Border abbeys will find the subtle pinks and greys of these stitched columns immediately evocative.

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Panel 23: the medieval wool trade. One of many panels illustrating the importance of textiles and their production to Scotland’s culture and economy.

More to come . . .

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