Lopi & Band interview

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Today I want to share with you a conversation I recently had with Margret Linda Gunnlaugsdóttir and Ásdís Birgisdóttir – two of Iceland’s most important and influential designers of hand-knits. I knew of Ásdís and Linda’s work with the 1990s Icelandic magazine Lopi & Band, and was fascinated with their designs, which seemed really distinctive and innovative. I was particularly interested in Ásdís’s innovations with integrated yoke shaping (a design technique I was experimenting with at the time) and from Hélène‘s website I learned that, together with Linda, she’d recently revived the magazine. As designers working across several decades I felt that Ásdís and Linda’s perspective on hand-knitting in Iceland was sure to be incredibly interesting, so I got in touch with them while I was working on Yokes, with hope of including an interview in the book. What with one thing and another (largely my own very tight publication deadlines) we didn’t get a chance to include our conversation, but I’m really happy to be able to bring it to you here instead. For those of you who are unfamiliar with Ásdís and Linda’s work, might I suggest that you nip over to Lopi & Band (you can view the site in English, Danish or Icelandic) and then come right back here to read what they have to say.

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KD: Hi Ásdis and Linda! Could you start by telling us when and how you both learned to knit?

Ásdis: I learned to knit at an early age, when I was about 4 years old, with my mother and grandmother. In Iceland children generally learn to knit in school from the age of 8 but my family (mother, grandmother and aunt) are professional textile enthusiasts, so knitting, sewing, spinning and weaving were always present in my childhood.

Linda: I learned knitting techniques in school when I was 8 years old because it was mandatory for girls to learn how to knit.

ASDIS

(four-year-old Ásdís, learning to knit with her mother)

KD: Were the women (and men) in your family members knitters or craftspeople? Do any of your family members knit now?

Ásdis: Yes my mothers family background is farmers and craftspeople. My mother’s mother and sister (born 1898 and 1903) were a deep influence on my childhood with their handcrafts – knitting, sewing, and weaving. My maternal great-grandfather was a farmer and weaver for the farming community in the north of Iceland and his daughters (my grandmother and aunt) worked the wool, had it spun in the local spinning mill and plant-dyed it for futher use). Today I knit as well as my sister and my daughter (who is 12 years old).

Linda: My mother was an art teacher in primary school. She knew how to knit but I only remember one sweater that she knitted when she was ill and had to stay in bed for some time. My two daughters both knit quite a lot. I taught my eldest granddaughter to knit when she was 5 years old and very quickly she was able to knit with fairly complicated techniques such as double stranded and cable patterns. Today she is 13 and has taught her mother to knit, who then has then gone on to teach her friends to knit as well.


KD: Can you tell me about your education and interest in textiles, and how you both came to work in the Icelandic textile industry?

Ásdis: I studied textile art and design at the College of Arts and Crafts in Reykjavík, with a further year of project design focusing on working with Icelandic wool. Since 1991 when I graduated I started working professionally with the medium of hand-knitting. But from when I was in high school, I had hand-knitted sweaters and clothing for myself and family members, so knitting came very naturally to me as a way to express myself. The years around 1990 were difficult for the Icelandic textile industry, the export of wools had greatly decreased due to less demand from the international market. Many factories producing machine woven and machine knitted fabrics as well as carpets went bankrupt, and the machinery was sold abroad or sometimes simply sold for scrap metal. So during the ’90´s it was considered very out of date and unfashionable to work with Icelandic wool as a medium, either as an artist or designer. But in spite of this (indeed, perhaps because of it, as a form of reaction) there was a growth in the local handcrafts industry. Many rural craftspeople and galleries began making items for the tourist and travel industry, and were thankfully supported by government funding. The Handcrafts Association gained more members during this period, and The Crafts and Design Centre was also founded.

So, then I started designing on a regular basis but began as a freelance designer only. At the same time I began working for the Handcrafts Association as general manager of both the Association and its shop. There I worked from 1994-2008, managing the association (which is primarily a voluntary and amateur organisation founded on the goal of preserving old traditional Icelandic handcrafts and techniques and lending them a modern context). After a period of 14 years I was offered the position of manager for the Icelandic Textile Centre where I stayed for 3 years, working on many projects involving textile art and design. During this time I was also president of the Icelandic Textile Guild. Therefore my main work during these years was a managerial and organisational role within the field of Icelandic textiles, generating connections and projects with other Nordic countries. On the side, I worked as a freelance designer, creating small exclusive projects for magazines, private individuals and exhibitions.

Linda: In primrary school we were supposed to knit specific things with specific colours. I didn’t enjoy that, so I always got a bad grade in textile classes. But when I was a teenager in high school, I drew a pattern on grid paper in a maths class and showed it to my textile teacher who allowed me to knit a baby sweater with my pattern, and I haven’t stopped since. I then went on to study textile art and design at the College of Arts and Crafts in Reykjavík. At first I only designed items for my family. A yarn store owner saw a sweater I made from the yarn she had imported and insisted on getting the pattern to publish in a magazine. The woman who started Lopi & Band saw that issue and contacted me and asked me to design/work for her magazine, which I then did for many years to come.

asdis&linda

(Ásdis and Linda!)

KD: I think the period when you both worked together in the magazine Lopi & Band – saw some very interesting changes in Icelandic knitting and design. I wonder if you could reflect on how you fee hand-knitting and design shifted in Iceland during this period? And how it has once again changed today, enabling the revival of your wonderful magazine and designs?

Ásdis: There have been highs and lows in the interest for knitting in Iceland. The years from 1980 to 1990 were a general low despite a certain interest in local hand-knitting (as we explained above). The magazine Lopi & Band was in many ways a optimistic project started by a local lady who was interested in knitting. Initially, the magazine was not particularly successful, and went between a number of editors, until it was finally bought by a small printer. The owner of the company hired Linda who quite successfully edited the magazine with mainly her own and some other designs (mine included). We became friends in 1994 when I began designing for her on a regular basis. By that time, the magazine had become quite popular, with some editions even selling out and being reprinted. Despite the flood of fleece materials and synthetic sweaters on the market, there was a sudden revival in hand-knitting. The patterns we produced in Lopi & Band were diverse and colorful, with fresh approaches to traditional sweater design. Unfortunately in 1997 the owner of the printing press died, his company was liquidated, and at that time Lopi & Band ceased production as well.

The revival of hand-knitting in Iceland is due in a large way to the economic crash in early October 2008. One consequence of the feeling of national tension and hopelessness was that that many people turned to knitting. I believe it was a form of self-help and self-sufficiency – a return to something real, in reaction to the artificial nature of the predicament we were in. It was also a way of expressing a certain kind of nationalism, an attachment to things that are distinctively Icelandic. For example an affluent lawyer friend of mine that had not touched her needles since high school, was suddenly maniacally knitting all her Christmas presents in 2008! Many others looked inwards towards our culture and heritage, which has affected so many things in our society since. Today, people are much more active in exploring Iceland, hiking and traveling inside the country than before. Also, textile artists and designers, such as Farmer’s Market and 66North, are using our heritage as inspiration for fashion and design .

From that time there has been a huge revival in knitting. I believe it has panned out a bit now, but is certainly still more apparent than it was pre- 2008 and is hopefully here to stay.

vordis - asdis
(Vordis – a design by Ásdis)

From 2009 on, there has been an increase in the market of knitting patterns and books in Icelandic, many are translated but a large number are Icelandic designs. Unfortunately the quality is in general not very good, as there is no distinction made by publishers between those that are producing designs and have a background in textiles and those that are hobby-ists which in my opinion directly reflects on the quality of the design work. There are just a few designers working in the field of hand-knitting that have such training, but fortunately Istex employed (c. 2000 – 2012) a very good designer (Vedis Jonsdottir) that took responsibility for their knitting patterns and colour palettes so the range of available knitting patterns and shades was at least above average.

We decided to jump in with so many others in 2011, and try our hand at marketing our own knitting magazine with the revival of Lopi & Band. The magazine has been very well received but unfortunately the market is rather small so we can not rely on it as a main source of income. But we do at least have an outlet for our passion for knitting design and have a measure of creative freedom and control over what designs we produce.

hringana - linda

(Hringana – a design by Linda)

KD: My particular interest is yoked sweaters, and I’m fascinated in how they have been regarded, designed and marketed in Iceland, and how perceptions of them have changed. How do you think Icelandic perceptions of yoked sweaters have shifted over time?

Ásdis: The Icelandic traditional yoked sweater was designed for the market in the 1950´s. During that time my aforementioned grandmother was working for Íslensk Ull, a wholesale company that was working on promoting Icelandic Woollens. She was one of the individuals that developed and designed hand-knitted items for the commercial market, both for tourists in Iceland, and for Icelanders themselves.

The traditional yoked sweater gained immediate popularity as it has the very direct reference to Nordic patterns and designs as well as being extremely easy to make. When the final stitch is cast off you basically have a finished item. Quite early on, the yoke became a symbol of Icelandic woollen work and was quickly internationally know as such. Over the past few decades, countless catwalk collections have made reference to the Icelandic yoke sweater, either directly or indirectly.

okaein_medium
(Þoka – a design by Linda)

The yoke sweater became one of the most important sales items in the Icelandic Handcrafts Centre from the time it opened in the 1960´s until it closed in 1997. Then, in the late ’90s, following the crash of the woollen market, it became very unfashionable amongst the general public in Iceland. But in recent years it has certainly become much more popular, partly because of some young designers, that have featured it in their collections, with their own modern twist. From the traditional rather bulky Lopapeysa (3 ply Lopi or Alafoss Lopi) yoke sweaters are now made of 2 or 1 ply Lett Lopi or Lopi Light and have become very fashionable among Icelanders of all ages.

In its early years of development in the 1950s, the yokes were mainly designed in natural colors and those shades still remain the most popular. But during the early 2000´s yokes began to appear in many different shades that had been dyed specifically for the Icelandic market and yokes are always popular with tourists in a range of pinks and light blues.

So the yoked sweater remains the most popular ‘Icelandic’ design, and we’ve certainly come across this in our design practice. We are often asked if we will design more of the “traditional” sort of yoke, but we find that the market has plenty of those and we prefer to show the consumer that it is also possible to make sweaters of traditional wool, with traditional colours, but in a variety of patterns and forms.

dagrenning_medium2

(Dagrenning – a design by Linda)

KD: Could you tell me more about how you feel the unique Icelandic landscape, with its equally unique history of wool and textiles, inspires you and your work?

Ásdis: The nature and the history of textiles in Iceland do inspire our work to a great extent. The ever-changing weather and the extreme versatility of the landscape offer endless means of inspiration. The exceptional colors of the Icelandic landscape are perhaps the most inspirational of all! Icelandic textile history, and particularly weaving and embroidery patterns, have inspired designs for both of us. Local techniques such as Icelandic intarsia knitting – which is knitted back and forth in garter stitch – has been an inspiration in one of my favorite designs.

Barðaprjónspeysa
(Barðaprjónspeysa – a design by Ásdis)

Icelandic costume history, especially from the middle ages, has inspired me with both techniques and shaping. A exhibition I did played on designs and coloring from that period, the shaping nodded to medieval clothing while the wool was plant dyed either before or after the garment had been knitted up. My design Valkyrja draws on this inspiration.

Valkyrja
(Valkyrja – a design by Ásdis)

Linda: When I quit as editor of the magazine Lopi & Band in 1997 I was part of a group that participated in a research project on Icelandic clothing from the period 1750-1850. The costumes we researched are part of the collection of the National museum of Iceland. During that period I made 4 costumes, replicating national costumes from the era. Through this I became interested in the life people lead so long ago. I then studied folklore at the University of Iceland and graduated with a BA degree. Of course the research and my studies appear in my designs to a degree.

Peysufatapeysa

(Peysufatapeysa – a design by Linda )

One of the replicas I made was of an old costume called Peysuföt (peysa = sweater, föt = clothing). Traditionally the sweater part of the costume was knitted on 1.5 mm needles and then felted! The sweater I made was a modernized replica of this original, but on 5mm needles. Since then I have used various inspirations such as turf walls and traditional embroidery patterns.

turfsweaters

(Turf sweaters – designed by Linda )

Our most famous painter, Kjarval (1885-1972) has also inspired my designs.

kjarvalsweaters

(Linda’s Kjarval-inspired sweaters, including Fornar Slóðir )

. . . and I very much enjoy experimenting with shapes and patterns other than those of the traditional yoke.

Hum - Linda

(Hum – a design by Linda)

KD: What I find most interesting about your design work is how incredibly innovative it is, with beautiful, and sometimes unexpected uses of texture and shaping. I particularly admire your yoke designs – such as Fletta – in which the shaping does not interrupt the pattern, but remains continuous and integral to it. These continuous yokes are one of the real signatures of your work and to my mind are one of the most significant developments in yoke design over the past few decades. Can you tell me more about your development of these beautiful integrated patterns and how they came about?

helene
(Fletta – a design by Ásdis)

Ásdis: When I started designing shortly after finishing the College of Arts and Crafts, my background in the handcrafts tradition ispired me to continue working with the yoke concept that had been so characteristic of the Icelandic woollen sweater. I wanted to do yoke patterns that had a different concept – the continuous pattern but not bands of pattern intercepted with single colored rows. The single colored rows have the function of incorporating the decreases in the yoke necessary for the shaping. I wanted to go the more difficult way … incorporating the decreases into the design for the pattern to flow from beginning to end. This means of course a greater challenge in the design with intricate math and drawing for the pattern to be continuous. The Fletta was one of my first designs and probably the most successful so far. I looked to the traditional Icelandic woodcarvings with their flow of latticework for inspiration.

helene-1
(Fletta – a design by Ásdis)

With Fletta (a braid or “intertwining“) a lattice of pattern is on a background of the base colors of the sweater. With another design – Myrarfletta (bog braid) – the lattice itself becomes the multicolored surface for the play of colours (depicting the bright yellow and green mosses in the Icelandic interior growing around the small streams in the desert).


KD: I wonder if you could tell me about one of your favourite yoke designs, and why you feel it is special / important?

Ásdis: Fletta is my favorite design. I think it is one of the best results I had with the lattice work design, simple yet intricate and very eye catching. It offers a variety of possibilities with color combinations which makes it a very fluid design. I have had it made up to suit individuals coloring (often earthy natural colors), also in graphic color combinations and even bright colorful combinations. All seem to work and provide very different effects.

Linda: My favourite yoke design is the one I made from the Kjarval painting Fornar slóðir because it was challenging to capture the mood of the painting and transfer it to a pattern. And also because no one has done it before as far as I know.


KD: Thanks so much for sharing your thoughts, Ásdis and Linda!

You can find out more about Lopi & Band here.

stallar - asdis

(Stallar – a design by Ásdis)

Cockatoo Brae

cockatoocovershot

Yes, you did read that correctly – Cockatoo Brae. This remarkable phrase is, in fact, the name of a lane in Lerwick, Shetland, and it is also the name of the final yoke in my collection.

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This design emerged from an exciting collaboration with my friend Ella. In Shetland, machine and hand knitting go very much, as it were, hand in hand. In fact, at certain crucial points in its twentieth-century story, machine knitting might be said to have saved the Shetland hand-knitting industry from extinction. The two crafts (and they are both crafts) are importantly imbricated, and perhaps especially so where the yoke sweater is concerned.

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Hybrid yokes – where the body and sleeves are knitted by machine, and the yoke subsequently knitted on by hand – were one of the mainstays of the Shetland wool industry from the 1950s through the 1970s. I devote a chapter to this topic in my book, and you can read more about it there, but suffice it to say that, after my research I felt it was very important to include one such hybrid yoke design in my book. Cockatoo Brae is that yoke.

cockatoo8

On one of my recent visits to Shetland, I was very keen to learn more about machine knitting from Ella, who runs her own business centred around the wonderful machine-knitted items that she designs and makes.

crofthoosecushions

Ella’s Crofthoouse Cushions

At her studio in Cockatoo Brae, Ella introduced me to the process of creating machine-knitted fabric. Like many committed hand-knitters, I suppose I had certain lingering assumptions about what machine knitting involved (knitting by machine? surely this is the devil’s work?!) but these were quickly exploded. I discovered that the process was not only extremely skilled, but also – in the simple act of making stitches – much, much more like hand-knitting than I’d imagined. It is also quite physically demanding!

swatch
(A swatch we knitted on Ella’s machine)

When I returned home after my visit I began designing a chart using an interesting variant of the ubiquitous tree and star motifs that appear on countless Shetland yokes. It is no coincidence that the shades I chose echoed those of the swatch we had created in Cockatoo Brae. Much of the inspiration for Ella’s design work comes from the 1970s: a decade during which Shetland knitters were producing thousands of yokes for a buoyant commercial market, but when the advent of North Sea Oil also changed the face of the Shetland knitting industry. The 1970s are an interesting moment of transition in Shetland, and Ella’s work interrogates and reflects this. I wanted the palette of our yoke to reflect it too.

cockatoodetail1

The bright green is Jamieson and Smith shade FC11 and the orange shade is 125. (This rich tomato-soup shade is one of my all-time favourite Jamieson and Smith colours – I absolutely love it!). For the main body of the sweater I chose FC58 – a wonderfully complex heathered brown that in fact has more individual colours blended in it than any other shade in the Jamieson and Smith palette. After Ella and I had settled on the chart and palette, I provided her with a pattern and she got to work creating the sweater’s machined components. (Ella will write in more detail about the process of knitting the body and sleeves on her machine, and you’ll be able to read about the process on her blog)

Some time later, I received this bundle in the post

body

As machine-knit yarn is oiled, I decided to block the separate pieces quite vigorously first so I could see that the hand-knit and the machine-knit fabric were behaving the same way, and that I could be sure that my gauge would match up. After blocking the pieces, I seamed them up with matress stitch. Ella had left small sections of ‘waste’ knitting at the tops of the sleeve and body pieces that could be unravelled to create a set of live stitches. So I unravelled the waste, set sleeves and body on a circular needle, and cast on a nine stitch steek over the cardigan’s front opening to enable me to knit the yoke on in the round.
Here’s the yoke in progress.

yokeinprogress

Here it is blocking

blocking

and finally . . .
cockatoo7

Creating this yoke with Ella was a fascinating and really enjoyable process for me, and I felt I understood much more about the textile practices and history I’d been researching through the simple act of knitting this garment. Sometimes making really is learning.

If you’d like to create your own Cockatoo Brae in exactly the same way we did, I’ve included instructions for flat machine-knitting body and sleeves in the book. But don’t worry –if you’d prefer to hand-knit the design in its entirety – working the whole garment in the round and then steeking it open afterwards – those instructions are also included.

cockatoo5

We shot these photographs on a lovely autumn day around the lower slopes of Ben Lawers and Meal nan Tarmachan, where Tom was running a hill race. Tom ran very well, and I think the photographs he took after the race show the garment perfectly suited to its setting.

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I’d like to give a big shout-out to Tom today, who has really shared my Yoke vision, and whose considerable skills as a photographer are in evidence throughout. His images – which beautifully illustrate each garment in a separate, distinctive location suited to its style – are an essential element of the larger creative process behind this book. Thanks, Tom x.

cockatoocoverouttake

You’ll find more information about Cockatoo Brae here
And the book is available to pre-order here

yoke collection

blueyoke

One of the many fun elements of researching my book has been seeking out yoked sweaters on eBay and in charity shops. I have learned a lot from these garments, which are often a hybrid of machine and hand-knitting, and thought I’d share a few of them with you today. I think I showed you the Shetland yoke jumper I’m wearing above on a previous occasion. It has a machine knitted body and a hand-knitted tree and star yoke with a characteristically back-buttoned placket; it fits me well, and I wear it frequently. I wanted to mention this jumper today because it is, in yoke terms, somewhat anomalous: the way the pattern repeats have been calculated means that the tree is centred both front and back. The back opening thus divides a tree in half:

blueyoke2

I imagine this will seem an insignificant matter to some of you – after all, the motifs are still balanced and centred – but when you’ve looked at many Shetland yokes, and many patterns for Shetland yokes, it immediately appears odd. My friend Ella* was quick to spot its curious tree placement, and in almost every other example I’ve seen over the past six months or so, the star is centred, not the tree. (If the garment is a jumper, the star is always at front centre, and if a cardigan, there’s an extra star to balance the pattern, so the front opening is always flanked by stars.) So this yoke is a curiosity of which I am particuarly fond – I think its anomalous nature only endears it more to me.

Here is a non-anomalous, fairly standard Shetland tree and star yoke, that I found on eBay:

shetcardi1

The body and sleeves have been machined, and the yoke, ribbing, and front bands have all been finished by hand. Its nicely finished – here you can see how, on the inside of the garment, the yoke has been steeked and cut; the yarn ends have been woven in; and have then felted down with wear.

shetcardi2

And here’s another Shetland tree and star – a jumper this time:

shetlandjumper1

Again, the star is centred, and the garment is a machine / hand-knitted hybrid. I am fond of this one, because it bears the lovely trademark of the Shetland Woollen Industries Association:

shetlandjumper2

Back in the 1920s, the SWIA was established to protect native Shetland wool, and to promote and protect the products that were made from it. The trade mark guaranteed that the goods were genuine Shetland wool products, grown and produced in the Shetland islands. Sadly, this trade mark is just one of a litany of many never-wholly successful attempts to protect the term “Shetland”, in reference to wool and textiles, from appropriation and misuse. (You can read more about this issue in this 1952 parliamentary motion and debate and in Sarah Dearlove’s chapter in Shetland Textiles: 800 BC to the Present)

Here I am, spotting a couple of naughty rabbits about to chow down on what’s left of my leeks.

harleys

This jumper illustrates the evolution of the “Shetland” yoke (strictly speaking, its not made from “Shetland” wool, and neither is it made in Shetland) and despite the fact that its far too big for me I find it interesting because it demonstrates an important stage in yoke history as the garment became enabled for industrial mass production. These jumpers were – and are still – produced by Harley of Scotland, on, as I understand it, some pretty innovative knitting machinery that enables the speedy creation of completely seamless and circular yoked garments. The yoke design is pretty simple, and there’s certainly none of the wonderful individuality you find in so many hand-knit Shetland yokes, but I find the jumper intriguing precisely because the yoke is circular, fashioned in a Shetland style, and because hand-knitting has finally been taken out of the production equation.

harleys2

Harley still produce similar garments to order, as you can see here

Finally, here is a recent yoke find by which I was particularly excited:

norweiganyoke1

I purchased this beautiful Norweigan yoke on eBay, from an Edinburgh seller who remarkably turned out to be a reader of this blog (hello, Amy!). It is one of many iterations of Unn Søiland Dale’s “Eskimo” design (please note that my use of that word simply reproduces the given name of the sweater: I am in no way endorsing the term’s unpleasant and inaccurate ethnographic connotations). As the tree and star yoke is to Shetland, so Dale’s yoke is to Norway:

Skann+1

NF.2012-0790 detail

(Images of Unn Søiland Dale’s Eskimogenser from Digitalt.Museum)

In its many forms, but always with with similar motifs and this characteristic colourway, Dale’s yoked sweater seems to have been in constant production in Norway since 1952, when it was first designed. This yoke is a true Norweigan icon (and is referenced as such in a recent pattern collection by Sandnes Garn)

norweiganyoke3

And just like its Shetland counterparts, this commercially-produced Norweigan yoke is also a hybrid of machine and hand knitting, with careful finishing.

norweiganyoke2

. . . and beautiful hand-knitting on the yoke.

norweiganyoke4

Amy, your sweater has gone to a good home and I feel honoured to have it among my yoke collection!

All of these yokes involve some machine knitting, and all of them have been in some way instructive when thinking about the construction and creation of my own hybrid machine and hand-knit yoke, which is now nearing completion.

yoke

Ella machined the body, I blocked and seamed the body and sleeve pieces; picked up stitches for the yoke and, over the weekend, knitted my yoke on. It has been a really interesting process, and is the very last bit of knitting there is for my book. All of the patterns, including this one, are now complete – we are almost there!

So, I suppose I’d better get on and finish those front bands. . . .

*Ella has also been documenting her knitwear collection! Pop over here to see more yokes.

Fred Perry Knitting Patterns

Fredperry

If you are like me and have long admired the longevity, distinctive mod styling, and careful brand aesthetic of British retailer Fred Perry your heart may have skipped a wee beat when you read those words. Fred Perry Knitting Patterns? Really?

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Yes, really. The gorgeous golden cardigan on the left currently retails on Fred Perry’s website at £125, but the company is also offering knitters the amazing opportunity to really re-create this look themselves – why not download the pattern for free and whip one up today!

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There are eleven designs for men and women, including both garments and accessories. Every attention has been paid to the patterns’ careful vintage styling and ‘authentic’ mid-century graphic design and layout.

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But sadly, the same care and attention has not been paid to the content of the patterns themselves.

pattern

The recommended yarn for these patterns is Rowan British wool Red Faced Leicester. Have you come across this yarn? Or heard of a Red Faced Leicester sheep? No, nor have I. In effect, Fred Perry is suggesting you knit this sweater with a yarn which does not exist, that grows on a non-existent sheep.

Red Faced sheep do exist:

Sheep%2C+California+Red+2
(California Red Faced sheep)

One must assume Fred Perry is unable to distinguish between these delightful creatures and others, equally delightful, but rather different.

bfl
(British Blue Faced Leicester sheep)

Sadly, the problems don’t stop there. There’s no gauge or sizing information (!), nothing about yarn weight, quantities, shades, or other materials required, and the ‘language’ of these patterns would, I imagine, confuse any hand knitter either vintage or modern.

FPknittingpatterns

. . . certainly this contemporary knitter could make neither head nor tail of the incomplete and oddly constructed Cabled beanie pattern, which you might imagine, would be one of the easiest designs to get to grips with. Could it be, then, that Fred Perry’s offer to “knit your own” garment from their Autumn / Winter 2013 knitwear collection is merely a sneaky marketing ruse? A way of spinning and bolstering the brand identity of mass-market knitwear through recourse to familiar ideas of the ‘vintage’ and ‘handcrafted’? Surely not!

aranknitcardigan

But, when you fail to knit yourself a lovely golden Aran cardigan from Fred’s badly-put-together pattern (which fails to include instructions for the sleeves) , you can easily return to the website to purchase one ready-made. As you can see, this cardigan was “originally designed for fishermen on the Scottish isle of Aran” [sic] as opposed to the Irish Aran islands . . . you know, Fred, where actual “Aran” knitwear comes from? Perhaps the error-ridden and confusing “knitting patterns” are merely the tip of an eroneous marketing iceberg? Oh Fred! How cruelly you shatter my mod dreams!

Discussing a British brand I like and admire in this context is all the more galling as I really think these patterns are a brilliant idea. Why not engender more collaboration and interplay between high street retailers and hand-knitters? Between ideas of making and consumption? Between the world of “knit” as it is currently taught on fashion and textile courses, and the world of “knitting” as now practiced all over the world by savvy and talented craftspeople? Having had a good look at the Fred Perry Knitting Patterns, it strikes me that their single biggest problem is that they have been produced by someone who might know an awful lot about designing for Shima knitting machines, but has no understanding of the evolving descriptive vocabulary of contemporary hand knitting. With just a little more effort Fred Perry might have produced something truly innovative here, rather than this epic – and slightly cynical – fail.

All of your thoughts are welcome.


Thanks to Karie (@kariebookish), Helen (@ripplecrafts) and Benjamin (@knityounexttues) for the enlivening twitter debate which prompted me to write this post.

A grand day


(combed tops and yarn in the sample room. Wool heaven.)

Yesterday I had a grand day out. Martin and Janet Curtis kindly invited me to the opening of the new showroom at Haworth Scouring, the world’s largest commission scouring company, and an important hub of the British wool industry. The opening showcased many different elements of the industry — from processing right through to retail and distribution — and I was there to demonstrate hand-knitting and design. My sister, Helen, lives nearby, and it was great to bring her along as a spare pair of knitterly hands. Here she is working on a BMC, with some of the beautiful throws from the Real Shetland Company and my Rams and Yowes blanket behind her.

She couldn’t resist trying out one of the Real Shetland throws.

And here she is having a gander at Knit Real Shetland. (Note the obligatory Manu cardigan!)


The showroom had been fitted with a luxurious Shetland carpet, and there were other superb examples of British wool carpeting on display.


. . . as well as woven textiles . . .


(These samples are from Abraham Moon, another great Yorkshire company)

. . .knitting yarns . . .


(Jamieson & Smith’s amazing Shetland Heritage yarn, of which more another time).

. . . finished garments . . .

. . . and other innovative British wool products, such as these Shetland duvets, and a fabulous Vi-Spring Shetland mattress, of which I completely failed to take a photograph.

But my favourite thing, out of the many wonderful woolly things on display in the new showroom, was a piece by artist Angela Wright.

Angela’s wool installations take coned yarn (supplied by Martin Curtis), which is reworked and rewound into gigantic woolly hanks. These huge hanks, when arranged, suspended, and carefully laid down by Angela, have a profoundly transformative effect on the spaces in which they appear. I only had my macro lens with me yesterday, so was unable to take a picture capturing the full effect of Angela’s piece on the showroom space, but you get a good sense of her work from this earlier piece in Bradford Cathedral.


(“189 Miles” Wool Installation ver. 2, Bradford Cathedral, 2010. Photograph ©David Carr-Smith / Angela Wright)

I think it is quite rare to find textile art that manages to combine the spectacular with the contemplative, but Angela’s work is both. These installations are grand and public in scale, but there’s a quiet intimacy about them too, which arises from the woolly materials Angela is using, and (very clearly, I think) her own distinctive personal ‘feel’ for space and substance. Sited in Bradford, the historic home of the British wool industry, the installation seems celebratory and commemorative, both veil and shroud, a portal connecting past to future. There is a tremendous weight to Angela’s pieces — the wool threads hang, drape, and flow with a heaviness that is deeply emotional. Angela told me how some folk were moved to tears upon encountering the piece in Bradford Cathedral — I can well believe it.


(Wool Modern exhibition, Sydney, Australia, Apr/ May 2012, ©Angela Wright)

I recommend you go and have a look at these photographs which document the process of Angela’s wool installations from Yorkshire sheep to finished piece. Pretty amazing.

Here is Angela, discussing her installation with Sophie, Countess of Wessex, who came to open the showroom yesterday and who, like her brother in law, is firmly committed to the Campaign for Wool.

. . .Martin Curtis presented her with a very special woolly gift. . .

. . . a beautiful hand-knitted lace stole, created as part of the Shetland fine lace project.

It was a day in which, from start to finish, the best of British wool was celebrated. Helen and I felt honoured to have been a part of it and enjoyed ourselves immensely. Thankyou, Janet, and Martin, for a truly grand day!

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