Cabbages & Roses


(Peerie Flooers hat and mittens, Caller HerrinSheepheid, and Funchal Moebius, all styled with Cabbages and Roses garments from 2007 to 2011.

I receive a lot of queries about the clothes I am wearing in the photographs you see here, and I generally receive the most queries whenever I am wearing clothes from Cabbages and Roses. Anyone who reads this blog will know how much I love and appreciate good clothes. Apart from my precious vintage garments, and some things I have made myself, it is fair to say that I love Cabbages and Roses clothes most of all. The very name Cabbages and Roses – in its suggestive combination of beauty and utility – conveys what is so different about these clothes. They are classic British garments: sometimes luxurious, sometimes practical, but always aesthetically pleasing and designed and made to last. Here is an anecdote which will immediately suggest to you the depths of my fondness – nay, obsession – with these clothes: when I had my stroke, I was wearing a Cabbages and Roses coat which was (and still remains) one of my favourite things in my wardrobe. I collapsed while out walking, was manhandled into an ambulance, and taken to hospital, where all my clothes were swiftly and forcibly removed. I was terrified, half paralysed, and undergoing gruelling neurological examination, but there was still room in my brain to worry about the condition and whereabouts of my coat. The first thing I asked poor Tom when I emerged from the CT scan was to check that The Coat was ok. There was a small tear to the lining which I have now repaired, but it was otherwise happily unscathed.


Me and Bruce in October 2010. I am wearing Tantallon hat, Tortoise and Hare gauntlets, and The Coat.

This coat has all the hallmarks of what I love about Cabbages and Roses’ garments. It is beautiful, distinctive, carefully constructed and tailored. It looks and feels special (folk are always asking me where I got it) but is also comfortable and easy to wear. The design includes several thoughtful signature details, such as the pleated empire line, and the ribbon-tie at the reverse. And importantly, it is made from a lightweight wool (hurrah!) that is really of fabulous quality. The label inside the coat not only told me this, but gave me information about where that fabric had been sourced and woven. Like all of the clothes in Cabbages and Roses’ collections, this coat was made on a relatively small scale in their London factory. So not only is the design truly lovely, but the quality of the British craftmanship in this garment is absolutely top notch. I have already worn it over several winters, and it still looks glorious.


The Coat in 2009. Also wearing Fugue mittens.

Why am I telling you all this? Well, first because I would like to come clean to those of you who are always asking me about my styling: really, quite a lot of it is due to Cabbages and Roses. Second, at a moment when so much of British fashion design seems sadly plastic and ephemeral (I would really rather not wear a disposable blouse inspired by a 1980s pencil case), and when the UK high street is full of badly made synthetic garments that will end up as tomorrow’s landfill, it is really rather nice to be able to celebrate and warmly recommend a company whose design aesthetics, quality textiles, and admirable values are the happy antithesis of those you will find in the Wovember Hall of Shame. And finally, because today I have the very great pleasure to share with you an interview with Christina Strutt.

Christina’s background is in interior decor and styling. When, just over a decade ago, she found herself unable to source the quality vintage-feeling fabrics which she needed for her work, she established Cabbages and Roses and began to design her own. Following the popularity of their textile line, Cabbages and Roses brought out their first garment collection in 2006, and since then have gone from strength to strength. Christina is clearly an individual with tremendous creative flair, yet there is also a good-humour and lack of pretense about both her and her work that I find really refreshing and inspiring. So, here’s our virtual chat, interspersed with some of my favourite looks from the current Cabbages and Roses collection.

KD: Could you say a little about how what lead you to develop your clothing line after the establishment of the C&R fabric and interior design brand? What were the core ideas behind the line?

CS: When our first fabric rolled off the production line, we were so excited by its beauty, in the style of The Sound of Music we made dresses, skirts, shirts, cushions, curtains from our first creation ‘bees.’ It was so refreshing to have in our hands a beautiful faded rose print, something we had been searching for for so long that it was hard not to make anything and everything from it. Then when we joined forces with our current partner, Jigsaw, they wanted a Cabbages and Roses collection in their stores. At this point our clothing collection more than doubled in size.

KD: What would you like women to say about your clothes?

CS: That their daughters steal their Cabbages & Roses clothes from their wardrobe. That we have a cult following. That still, five years later, they are still wearing the same piece with as much pride as when it was new. That they have been chased up the street by a complete stranger asking where they bought that coat / dress / skirt from. That our clothes make them very happy. That at last there is something interesting for women of a certain age to buy that their children also covet.

KD: Would you describe the Cabbages and Roses style as British ? I certainly would, but I wondered what that meant to you?

CS: Yes, I think I would describe our style as British as it has a certain ecclectic-ness that says “I am my own person.” The influences that go to make a collection are, on the whole, inspired by a generosity of spirit, an extravagance of fabric, and the ‘Made in England’ labels that we are so proud to sew into our seams! Although born of Italian and South American parentage, I have lived in England for all of my life. I am privileged to travel extensively, but truly I am happiest at home in England and quite resent having to be abroad so much! I am very proud of this fine country, and to be involved in a very English label that sells all over the world is a source of great pleasure.

KD: Is there a particular era of fashion history that you find most inspirational?

CS: Yes indeed, everything from 1066 to 2011! Since childhood I have loved the history of fashion, from the gentle empire lines, to the exuberant Victorians, from the grand elite to the working-class garments. I also love Edwardian lines and sixties shifts — the only period that distresses me is the 1970s and 80s — a time of my life when I was able to take charge of my wardrobe, but when clothes took on a strange giant-shouldered boxy shape and hair spiraled outwards in a curly, shaggy mullet-shaped embarrassment!

KD: Whose style — either now, or in the past — do you most admire?

CS: When I was a young 20-something girl, working on Vogue Magazine, Kenzo Takada was de rigeur – his beautiful, colourful prints and lovely shapes were all I desired. I also love Helena Bonham Carter’s eccentric and interesting ensembles: she has an independent spirit, wears what she loves, and always looks splendid – especially when she wears Cabbages and Roses.

KD: Do you feel that your design aesthetic has evolved over the decade since you established C&R? If so, how would you describe this process of evolution?

CS: Yes, I do think we have evolved: it has been a hard road that we have travelled, but I think that with our sales growing so steadily year on year, confidence in my designs has grown too. In the early days our designs were simplified to correspond with our limited manufacturing facilities. Now with access to marvelous pattern cutters and a splendid London factory, the designs tend to be more complicated and fewer compromises are made.

KD: Fabric quality is clearly very important to C&R. Could you say a bit about the kinds of textiles you like best and why?

CS: For me, choosing fabric is a matter of aesthetics above all else. When buying fabrics I tend to go for look, texture, and colour, it is an instinctive process and without any sort of financial or manufacturing control! It is only when sampling is being ordered that I am reigned in by our production department — this is where compromises come, but only in the quantities that are to be made. Although I prefer to to use natural fabrics — cotton, wool, linen — I do not mind having to use a man-made fabric if its look is in line with the design.

KD: Are you able to successfully source these textiles within the UK? Is it important to you to that C&R supports the UK textile industry in this way?

CS: In Winter nearly all of our textiles are made in the UK, as the British tweeds and tartans are perfect for our requirements. However, Summer fabrics are necessarily sourced from abroad. I would like to be able to say that we only use organic cottons but sadly this is not true. In a perfect world all of our fabrics would be organic but at the moment we are just too small to be able to afford to make our clothes from organic cotton. However, all our furnishing linens are printed with Okatex approved water-based inks; all our own fabrics are printed in London; and all our woven collection is also made in London. Wherever possible, we support British industry, and wherever possible, we print, manufacture and source British goods and textiles. It is extremely important to us.

KD: One of the most impressive things about C&Rs clothes is that they are so evidently designed to last. How important to you is it that your clothes have longevity in women’s wardrobes? And do you ever feel that this this longevity is at odds with current trends toward the disposable in women’s fashion?

CS: It is absolutely the most important aspect of our clothing collection. Longevity is the antithesis of fashion, and we are so un-fashion-conscious that we consider that it if something is not in fashion, it is not possible to be out of fashion. I do have a horror of seeing someone walking down the street wearing an article of Cabbages and Roses clothing and looking ridiculous: if, say, we had produced a ‘one-sey’ in an extremely fashionable leopard print (I think that this is the name for the all-in-one boiler suit that was fashionable earlier this year) I would feel compelled to throw a blanket around her shoulders and lead her home to change. Happily, though, I don’t think we have ever produced an article of clothing that I wish we had not! I love seeing perfect strangers wearing a Cabbages and Roses piece from five years ago and still being proud of what we have produced, often I see clothing that I had quite forgotten about and think – ‘how clever’!

KD: I love old hand-knit sweaters, and think that good clothes, like those designed by C&R, can really last a lifetime if they are cared for properly. I wondered if you had a favourite item of clothing in your wardrobe that has lasted many years and whether you could tell us a bit about it?

CS: I am wearing, as I write, a Cabbages and Roses A-line sweater first introduced in 2006. We have reproduced this sweater every year since and it remains a best seller to this day. It is designed in our favourite A-line shape, as flattering a style as possible: fitted at the shoulders and bust and gently flaring out so as not to hug body parts that should remain hidden. I am also wearing a navy wool side-button skirt, again produced about four years ago and still featuring in our current clothing collection.

KD: I love your books about textiles, interior decor, and sewing (particularly Home Made Vintage), and wondered whether you had any plans in the future to produce a book about fashion and styling?

CS: Yes, my publisher has asked that we do another book — we are trying to think of a suitable subject. I would very much like to make a fashion book, but it would be difficult to make it not seem like a catalogue of Cabbages and Roses clothing. A retrospective, perhaps — but I am not sure that we are at that stage yet. Perhaps your readers would like to suggest a perfect topic for Cabbages and Roses next tome?

KD: And finally, just for fun: do you have a favourite variety of English rose, or, indeed, of cabbage? I don’t think you can beat a January King.

CS: I think cabbages are as beautiful as roses and often use lovely savoy cabbages as decoration. My favourite rose is Eglantyne – named after Eglantyne Jebb who founded the ‘Save the Children’ charity. It is multi-petaled in delicious pale pink, and has a lovely delicate rose scent.

Thankyou so much, Christina!

Woolly thinking: part 1

Wool snood at French Connection containing 0% wool and 100% Acrylic.

We’ve had some WOVEMBER feedback suggesting that we are being overly dogmatic in our insistence that the word wool should pertain to sheep’s wool only. These comments are useful to read, and very interesting since they suggest how wide the application and understanding of the word wool is today. The word wool is, it seems, itself rather woolly in definition. And, in fact, it is wool’s very breadth of meaning, diversity of application, and generic connotations that have produced a situation in which pretty much anything in the world of online retail can be described as wool, such as the 100% Acrylic snood from French Connection shown above, or this 100% cotton shirt from Urban Outfitters below.


Paul Smith flannel wool shirt at Urban Outfitters, 0% wool, 100% cotton.

Whatever our particular understanding is of the the word wool, I’m sure we’d all agree that these two products –one of which is manufactured entirely from plant, and the other from man-made fibres — do not contain any. And though, as we will see, the meanings of wool can be quite broad, the irony is that both of these completely non-wool items are drawing on the very specific associations of the word wool with what is cosy and Wintery in order to sell themselves.

These associations seem to carry particular weight in the marketing of children’s clothes. While UK family retailers such as Debenhams and BHS do reasonably well at describing the fabric content of adult garments accurately, their children’s department contain numerous examples of wool products that contain no wool at all.

British Home Stores 0% Wool girl’s “wool coat”


Debenhams 0% wool girl’s “wool coat”

The reason for this is obvious: for the parent-consumer, wool has powerful associations with what is warm and natural, and the idea that you should dress your child in a “wool coat” during the Winter months remains incredibly persuasive.

A similar situation exists in the world of women’s hosiery — which includes some of the worst examples I have found of 0% wool products adding value to themselves with misleading use of the word wool.


Manoush at ASOS: 0% wool tights


Miss Selfridge 0% wool tights


Orla Kiely 0% wool tights, described as ‘wool blend.’

The word wool when attached to the word tights, immediately suggests warmth, thickness, and quality: at least they do so to this consumer — and I freely confess to being misled myself by the final example. Since I know that the clothes in Orla Kiely’s ready-made collections use top-notch pure wool fabrics, I expected similar quality standards in her hosiery. I bought a pair of these ‘wool blend’ tights online, without examining the fabric composition, only to discover when they arrived that they contained no wool at all. (Orla, how could you? I think something inside of me died . . .) Anyway if I — whose obsession with what-is-wool and what-is-not approaches the pathological — can be hoodwinked by the words “wool blend tights”, then surely anybody can.

So if we are all agreed that acrylic, viscose, polyester, cotton, nylon, polyamide and elastane products are NOT wool and have nothing to do with wool, then what do we actually understand wool to be?

I’ve spent some time exploring the historical meanings and associations of wool this past week. It has made for interesting reading. The first definition given by the Oxford English Dictionary is as follows (the image will become readable if you click on it)

According to this definition, wool is the fleece of the sheep or other domesticated animals . But interestingly, the 20 instances of British usage from 725 to 1871 given by the OED in support of this definition, only refer to sheep.

As if to bear out the sheepy exclusivity suggested by the instances of given usage in the first definition, the OED’s second definition limits the application of the wool to sheep only.

While the third definition extends the meaning beyond fleece, to refer to the hair or pelts of other animals.

The dictionary goes on to illustrate how the word wool has later been applied to other materials that resemble the fleece of the sheep: cotton-wool, glass-wool, and so on. This may seem very confusing, but there is actually a simple rule of thumb at work here: the word wool when used on its own refers to the fleece of the sheep only but when used in a compound (camel-wool, cotton-wool) etc in can refer to the fibre produced by other animals, or indeed, to other fibrous substances not produced by animals at all.


Alpaca-wool? Or simply Alpaca?

But if wool is a word that clearly requires qualification with the use of a compound, why does the phrase “sheep-wool” or “sheep’s-wool” hardly ever appear in English usage from (according to my research) the fifteenth through the twentieth centuries? If the fleece of an alpaca or a rabbit can equally be referred to as “alpaca”, or “alpaca-wool” or “angora” or “angora-wool”, why is the sheep the only animal to whom this does not apply? Because — through centuries of common usage which themselves suggest the massive cultural and economic importance of this fibre — wool has principally meant sheep. In Western Europe at least, domesticated sheep were the first, and for a long time, the only wool-producing animals.


Do we refer to the fibre produced by this animal as Sheep-alpaca? Sheep-wool? Or is it just WOOL?

From a Western European perspective, and particularly in terms of the history of the English language, wool – the fibre of sheep – really is the UR TEXTILE. Over the thousand years prior to 1800 wool accounted for 70% or more of global textile production. From my own experience, this incredible figure is borne out by the swiftest of glances through any early modern trade sample book. The 1600s and 1700s saw a dizzying proliferation of different fabrics and fabric names, (most of which are completely lost to us today) and by far the majority of these fabrics are woollens and worsteds — cloths spun and woven from the fleece of sheep.


(A sheep waving the St George’s flag — suggesting the importance of wool to the national economy — appears on the gate of Halifax’s piece hall – the heart of Yorkshire’s West-Riding wool trade).

The rush to name different manufacturing processes and cloth-types during the rapidly industrialising 18th- and 19th centuries can make the understanding of historical textiles confusing for the layperson. My sense of things is that this proliferation of woolly names in itself accounts for some of the present-day confusion surrounding the sheepy associations of the word wool. (This will form the subject of another post). In any case, wool’s historic status over several centuries as the UR TEXTILE – the fibre to which all others were secondary – did not last much beyond 1800: by the mid 19th century, cotton was king, and accounted for more than 70% of global textile production.


(Lancashire cotton mill)

And by the early decades of the 20th century, wool again found itself under threat — this time from the new man-made fibres that sought not just to displace, but to imitate it.

So, to summarise: before 1800, wool so dominated world fabric production that it was the UR TEXTILE. While all other fibres required description with a qualifying compound that suggested their secondary status or likeness to the fleece of sheep (alpaca-wool, camel-wool, cotton-wool and so on) WOOL WAS WOOL and as such needed no explanation. But as different fibres came to dominate the increasingly complex world of global textile production; as fabric types and names proliferated; and as wool became increasingly marginalised, so its exclusive association with SHEEP was gradually lost. The general understanding of what wool really is is now so woolly that contemporary attempts at promotional branding have to reinforce the fibre’s sheepy connections.

In a world in which the fashion industry is so heavily focussed on the production of cheap, unsustainable fabrics ( viscose, modal, and Gok Wan’s favourite textile – pleather (shudder)), there is no doubt that wool is a marginal fibre. But the properties of real wool are so unique, and its reputation so very powerful, that products that that have no connection to sheep at all market themselves through purported – and entirely false – woolly connections.


(Dorothy Perkins wool dress composed of 0% wool and 100% polyester.)

The paradox of wool is that, precisely because of its historical dominance, it now lacks a definitive identity. While all other fibres once had to be defined in terms of their secondary status to wool, we now find ourselves in a world where fibres called alpaca or alpaca-wool could only come from one kind of animal, but wool – ie the wool-of-the-sheep – could apparently come from multiple different sources – some of which have nothing to do with animals at all.


Boohoo polyester coat, described with the mysterious and euphemistic term ‘poly wool’.

As we approach the middle of WOVEMBER, it strikes us that wool is at a crossroads. The word WOOL has to be properly reclaimed to suggest — as it once did — the fibre of sheep only. Otherwise wool production will be further damaged by its appropriation by, and association with, textiles to which it has no connection at all. And this is why a key claim of the WOVEMBER PETITION, is that “The word WOOL should refer to sheep’s wool only, and there should be a clarification of trading standards to distinguish between different animal fibres (angora, alpaca, cashmere, and so on) which also possess their own unique properties, qualities and cachet.”

More woolly thinking tomorrow.

Have you seen the WOVEMBER gallery recently? We think that the competition entries provide a beautiful woolly corrective to the 0% wool products in the HALL OF SHAME.

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