You will have heard me mention distinguished Shetland designer, Hazel Tindall, many times on this blog. I first met Hazel three years ago, when I was lucky enough to take a workshop with her during Shetland Wool Week. Over the course of the class, Hazel shared her knitterly tips and techniques, talked us through some beautiful examples of her work, and showed us just how she went about designing Fair Isle allover garments. It was a memorable afternoon. I was bowled over by the extent of Hazel’s talent, and by her generosity. Both of these qualities are in evidence in Hazel’s much-anticipated new film in which she demonstrates the creation of a beautiful Fair Isle cardigan from start to finish.
Here’s the trailer:
Hazel’s film is a wonderful way to learn more about Shetland knitting, colourwork, and garment construction. The format is innovative and useable, with a cardigan pattern being designed specifically for this film as an accompanying download. The steps of the pattern and the chapters of the film are cross referenced, making the process very simple and straightforward for the knitter to follow. Hazel’s Shetland Star cardigan is designed using the rich, saturated shades of Uradale Farm’s Double Knitting, a Shetland yarn which has been organically raised and processed. It is a lumber of familiar Shetland construction, featuring vertically placed stars interspersed with dicing, which showcase Hazel’s characteristic use of colour. The pattern comes in 10 sizes (from 23 to 46 ins).
The cardigan is knit in the round and steeked, and Hazel shows you from start to finish precisely how to construct and create it. You’ll learn how to swatch carefully, how to insert a pocket into colourwork, how to set up a sleeve and neckline, to cut a steek, to graft and finish the cardigan, and finally how to block a garment on a Shetland jumper board. If Shetland knitting methods are completely new to you, Hazel carefully introduces many objects and techniques that may be unfamiliar: long pins, knitting belt, wrapping string, and the use of cotton thread to create tension during knitting and to secure the fabric while blocking. All stages of the process are carefully illustrated – you really can learn at your own pace. And even if you are an experienced colourwork knitter, you will learn an awful lot from this film. I was both surprised and impressed by many of Hazel’s methods, and shall be immediately adopting her very nifty technique of picking up stitches around a steeked armhole or cardigan front opening. My one proviso is that, if you are a very beginner knitter, Hazel’s film may not be the best learning tool for you. But if you know the basics of stranded colourwork knitting, and want to discover more about this technique, then this film is a true gift. For who better to learn from than a Shetland designer with over 50 years experience, and the world’s fastest knitter to boot?
The DVD and download have been beautifully and professionally produced by Dave Donaldson and JJ Jamieson. Both sound and images are clear and sharp, but the film also has a wonderfully relaxed feel, enhanced throughout by the tones of Hazel’s lovely voice. I’ve already spent many happy hours knitting along with, and learning from, The Fine Art of Fair Isle Knitting, and imagine I’ll spend many more. In the final section, poet Stella Sutherland reads her wonderful piece The Allover, an insightful celebration of the “joy of creation” involved in knitting a Fair Isle garment, accompanied by beautiful images of the Shetland landscape. I can’t think of a more fitting conclusion to Hazel’s generous and inspiring film.
The Fine Art of Fair Isle Knitting is available on DVD or download directly from Hazel’s Website
One of the many fun elements of researching my book has been seeking out yoked sweaters on eBay and in charity shops. I have learned a lot from these garments, which are often a hybrid of machine and hand-knitting, and thought I’d share a few of them with you today. I think I showed you the Shetland yoke jumper I’m wearing above on a previous occasion. It has a machine knitted body and a hand-knitted tree and star yoke with a characteristically back-buttoned placket; it fits me well, and I wear it frequently. I wanted to mention this jumper today because it is, in yoke terms, somewhat anomalous: the way the pattern repeats have been calculated means that the tree is centred both front and back. The back opening thus divides a tree in half:
I imagine this will seem an insignificant matter to some of you – after all, the motifs are still balanced and centred – but when you’ve looked at many Shetland yokes, and many patterns for Shetland yokes, it immediately appears odd. My friend Ella* was quick to spot its curious tree placement, and in almost every other example I’ve seen over the past six months or so, the star is centred, not the tree. (If the garment is a jumper, the star is always at front centre, and if a cardigan, there’s an extra star to balance the pattern, so the front opening is always flanked by stars.) So this yoke is a curiosity of which I am particuarly fond – I think its anomalous nature only endears it more to me.
Here is a non-anomalous, fairly standard Shetland tree and star yoke, that I found on eBay:
The body and sleeves have been machined, and the yoke, ribbing, and front bands have all been finished by hand. Its nicely finished – here you can see how, on the inside of the garment, the yoke has been steeked and cut; the yarn ends have been woven in; and have then felted down with wear.
And here’s another Shetland tree and star – a jumper this time:
Again, the star is centred, and the garment is a machine / hand-knitted hybrid. I am fond of this one, because it bears the lovely trademark of the Shetland Woollen Industries Association:
Back in the 1920s, the SWIA was established to protect native Shetland wool, and to promote and protect the products that were made from it. The trade mark guaranteed that the goods were genuine Shetland wool products, grown and produced in the Shetland islands. Sadly, this trade mark is just one of a litany of many never-wholly successful attempts to protect the term “Shetland”, in reference to wool and textiles, from appropriation and misuse. (You can read more about this issue in this 1952 parliamentary motion and debate and in Sarah Dearlove’s chapter in Shetland Textiles: 800 BC to the Present)
Here I am, spotting a couple of naughty rabbits about to chow down on what’s left of my leeks.
This jumper illustrates the evolution of the “Shetland” yoke (strictly speaking, its not made from “Shetland” wool, and neither is it made in Shetland) and despite the fact that its far too big for me I find it interesting because it demonstrates an important stage in yoke history as the garment became enabled for industrial mass production. These jumpers were – and are still – produced by Harley of Scotland, on, as I understand it, some pretty innovative knitting machinery that enables the speedy creation of completely seamless and circular yoked garments. The yoke design is pretty simple, and there’s certainly none of the wonderful individuality you find in so many hand-knit Shetland yokes, but I find the jumper intriguing precisely because the yoke is circular, fashioned in a Shetland style, and because hand-knitting has finally been taken out of the production equation.
Harley still produce similar garments to order, as you can see here
Finally, here is a recent yoke find by which I was particularly excited:
I purchased this beautiful Norweigan yoke on eBay, from an Edinburgh seller who remarkably turned out to be a reader of this blog (hello, Amy!). It is one of many iterations of Unn Søiland Dale’s “Eskimo” design (please note that my use of that word simply reproduces the given name of the sweater: I am in no way endorsing the term’s unpleasant and inaccurate ethnographic connotations). As the tree and star yoke is to Shetland, so Dale’s yoke is to Norway:
(Images of Unn Søiland Dale’s Eskimogenser from Digitalt.Museum)
In its many forms, but always with with similar motifs and this characteristic colourway, Dale’s yoked sweater seems to have been in constant production in Norway since 1952, when it was first designed. This yoke is a true Norweigan icon (and is referenced as such in a recent pattern collection by Sandnes Garn)
And just like its Shetland counterparts, this commercially-produced Norweigan yoke is also a hybrid of machine and hand knitting, with careful finishing.
. . . and beautiful hand-knitting on the yoke.
Amy, your sweater has gone to a good home and I feel honoured to have it among my yoke collection!
All of these yokes involve some machine knitting, and all of them have been in some way instructive when thinking about the construction and creation of my own hybrid machine and hand-knit yoke, which is now nearing completion.
Ella machined the body, I blocked and seamed the body and sleeve pieces; picked up stitches for the yoke and, over the weekend, knitted my yoke on. It has been a really interesting process, and is the very last bit of knitting there is for my book. All of the patterns, including this one, are now complete – we are almost there!
So, I suppose I’d better get on and finish those front bands. . . .
*Ella has also been documenting her knitwear collection! Pop over here to see more yokes.
Hello! I’m back again after a fantastic (and productive) couple of weeks research. I’ve had an amazing time in Sweden and Shetland, but what has really stood out to me about this past fortnight is the number of brilliant women whose company and conversation I’ve enjoyed. It has been a very long time since I’ve been this sociable, and I’ve returned home feeling really inspired and energised by all of the brilliant women with whom I’ve been able to spend time. So a big thanks to:
It was an incredible privilege to meet Kerstin, who is a truly lovely and incredibly talented individual. I was barely able to contain my excitement during a visit to her studio, in which I got to see her original swatches, personal collection of Bohus material, and the superb works of watercolour and textile art she’s produced over the past decades. In all respects, Kerstin and her work are massively inspiring. The following day Kerstin took me to the Röhsska Museum, where we had tremendous fun exploring their important collection of Bohus knitting. I learnt so much from Kerstin that day, and together we also discovered a swatch, which meant that we were able to identify a “mystery” design, that’s remained previously unidentified among the Bohus garments in Meg Swansen‘s collection.
(Meg’s mystery Bohus sweater is Grå Randen, a pre-1947 design by Anna-Lisa Mannheimer Lunn)
In my former academic life, as well as my present independent one, I’ve spent many happy days in many different archives. But I count this day with Kerstin in the Röhsska Museum as the highlight of my research career. For when does one have an opportunity to explore an archive with the very person whose work one is researching? And the fact that person is someone whose warmth and generosity means I feel I can count her as a friend makes it even more special. It was a once-in-a-lifetime day. Thankyou so much, Kerstin.
At the Bohusläns Museum I was made to feel immediately at home by Anna-Lena Segestam Macfie and Ann-Marie Brockman. Before I arrived in Sweden, Anna-Lena’s help was invaluable in making connections and tracking things down. While I was in Bohuslän she kindly took time to introduce me to the Museum’s wonderful collections – among which I discovered not only incredible textiles but the work of my new favourite folk artist, Carl Gustaf Bernhardson. With Anna-Lena and Ann-Marie I also visited nearby Gustafsberg, where I was in eighteenth-century heaven, and “took” the water from an historic well.
It was the first time I’d visited this part of Sweden, and I found Bohuslän to be an exceptionally beautiful and interesting place – reminscent in some respects of Shetland. I am already making plans for a longer visit.
In Shetland I spent a lovely few days working in the very convivial atmosphere of the Museum store. Jenny Murray not only helped me with my work, hunting down a very elusive jumper that I was interested in seeing, but kindly brought in her personal collection of yokes to show me. And thanks too to Laurie Goodlad, who lent me a costume, so I could join her and Jenny at their lunchtime swim at Clickimin.
Ella Gordon came along to the museum store to join me in my labours as a yoke detective. Ella is a skilled machine knitter as well as a hand-knitter, and not only does her matchless knowledge of Jamieson & Smith shade cards mean that she can usefully identify particular yarn colours in their many different incarnations over the past few decades, but she is able to “read” the garment construction of machined / hand-knitted Shetland yokes in a way that I cannot. I am so grateful for her help.
Ella also introduced me to machine knitting, which for me was very exciting and very interesting, and perhaps more like hand-knitting than I’d imagined. Together, we are producing a hybrid Shetland yoke (with Ella machining the body and me hand-knitting the yoke) and you’ll be able to read more about this process and its history in my book.
Sandra Manson (pictured here with Ella in my all-time favourite yarn shop and general wool haven) is someone whose wit and warmth I often miss when I’ve not seen her for a while. Do keep your eye out for the genius designs that Sandra’s recently produced for the Campaign For Wool’s Wool Ride this October.
Finally, I got to talk yokes with Shetland friends old and new: Misa Hay, Donna Smith, Louise Scollay, and Hazel Tindall. Thanks to Donna, Louise and Hazel for sharing thoughts, photographs and objects which have really helped to shape up my ideas, and to Misa for enthusiastic discussion of the pleasures of growing ones own tatties. As many of you may know, Hazel is about to release a wonderful and much-anticipated film to which I’m sure lots of you are looking forward. I am lucky enough to have a review copy in my hot little hands, and will tell you more about it another time!
Thanks so much to all of these brilliant women, in Sweden and in Shetland, for sharing their company, conversation, inspiration and expertise. Now I’m ready to sit down and write the final part of my book.
I have recently received a number of messages prefaced with this very question, and I thought that this rather basic introductory essay I wrote about knitting in the round, and steeking, might form a useful addition to my series of posts and tutorials about steeks for those who are curious. The essay is an edited version of a piece that was first published in the Rowan Magazine. Many thanks to the Shetland Museum and Archives for allowing me to reproduce details of garments in their collection.
There really is no “right” or “wrong” way to knit: different styles suit different individuals, and a wide variety of methods and techniques exist to match an equally wide variety of garments and fabric types. Yet knitting is a community with its own particular trends and followings, and like any other community, notions of “either / or” divide it. Do you knit English or Continental? Top-down, or bottom up? Do you work back-and-forth, or in-the-round? Such questions of technique — of the “best” stretchy cast-off method; of the “right” way to strand the yarn in colourwork — can transform a bunch of friendly knitters into fiercely opposing camps, each with its own passionate adherents. And there is perhaps no technical opposition more fundamental, or more divisive, than that which is perceived to exist between knitting back-and-forth and knitting in-the-round.
The standard arguments of the two camps go as follows:
The back-and-forth faction insists:
1. I like a sleek well-fitted garment. Knitting back and forth allows a garment to be carefully shaped using the best tailoring techniques.
2. The torso is composed of curves and lumps of differing proportions. Tailored pieces create the best lines to accommodate these complicated shapes.
3. In the beginning was the sewing needle. Early humans fitted the first garments to the body by stitching pieces of animal skin together with seams. It must be right.
4. The pattern writers of knitting’s ‘golden age’ created beautiful vintage garments designed to be knit in pieces, back and forth. They knew what they were on about.
5. Flat knitting follows industry standards of garment construction and pattern design. Fashion knows best.
Against which the in-the-round faction counters:
1. I hate sewing seams and finishing. Knitting in the round involves little or no finishing.
2. The torso is basically a tube, supplied with two smaller, narrower tubes. Therefore all sweaters should be knit in tubular fashion.
3. The beginnings of knitting were circular. Medieval paintings depicted the Virgin Mary knitting in the round. It must be right.
4. Folk knitters all over the world have knitted socks and ganseys in the round for centuries. They knew what they were on about.
5. Elizabeth Zimmermann once designed a seamless yoked sweater which was violated by editors ‘translating’ it into back-and-forth instructions. EZ knew best.
While these two positions may seem intractably opposed, in fact, there are elements of truth in both. Though back-and-forth knitting has certainly dominated the standard lexicon of commercial knitting patterns since the 1920s, instructions for many items (socks, gloves, hats) have habitually been written to be knit in the round. And while the knitters of Estonia and Shetland, Norway and the Faroe Islands have produced in-the-round garments for centuries, these women were also talented seamstresses who used sophisticated tailoring techniques to add shape, structure and decoration to their knitted ganseys and jackets. Today, despite the strong antipathy that one method or another can arouse among some knitters, there is more interplay than ever between methods associated with knitting back-and-forth and knitting in-the-round. Commercial patterns are increasingly written to accommodate many different techniques of flat and circular knitting, while knowledge of aspects of both methods — of the speed and ease of knitting in-the-round or of the structure and clean finish of knitting back-and-forth — lends knitters the freedom to modify the construction of garments in ways that best suit them. One such technique — which enables an in-the-round jumper to be easily transformed into a flat cardigan–is the practice that is known as steeking. Because steeking involves taking scissors to one’s creations, it strikes fear into the heart of many knitters. But this technique, common to all Northern knitting traditions, is much simpler to work than many knitters imagine.
The etymology of the “steek”
The word ‘steek’ has its root in the general Middle English verb ‘steken’ meaning to shut or fasten. By the Eighteenth Century, ‘steek’ was a term common to Shetland, Scots and Northern English dialects and, while it might be used in reference to a closed gate, door, or mouth, it was most often associated with needlework or knitting. In Scots, the verb, ‘to steek’ meant to sew, darn, or knit:
“Wull ee steek this slittin oxter afore it geets ony woare?”
Will you stitch this fraying underarm before it gets any worse?
Or, when used as a noun, the word ‘steek’ simply meant ‘stitch’.
“For want of a steek a shoe may be tint”
For want of a stitch, a shoe may be lost
While in some parts of Scotland and Shetland the word “steeking” still primarily means to stitch or close, in contemporary knitting parlance, the word has mutated and morphed to signify the opposite: that is, for most knitters, steeking now means to cut open, rather than to fasten shut. Thus, in pattern books that have been produced over the past thirty years or so, one finds the word “steek” being used in reference to what, in sewing, is commonly called a seam allowance (a few stitches that are worked additionally to the main pattern). Put simply, then, for today’s knitters, a “steek” is a bridge of extra stitches, connecting two separate pieces of knitted fabric, enabling them to be worked swiftly in the round. Preparing, reinforcing, and then cutting open this seam allowance (the practice now commonly known as “steeking”) transforms the tube back into flat pieces.
Why use steeks?
Steeks can be inserted into any kind of knitted fabric, but their most common application is perhaps in knitting a cardigan using the Fair Isle method of stranded colourwork. This is because carrying and purling two shades of yarn can prove tricky: many knitters find that the purl stitches create significant differences in their tension, or are much slower and more cumbersome to work. But if a steek is cast on in the places where the knitting would have to be divided to be worked back and forth — namely, at the cardigan’s centre front opening, and sleeves — the knitter can work the entire garment in the round, without purling, all the way from hem to shoulders. When the steeks are cut open, the extra cast-on stitches act just like seam allowances around which the knitter can pick up stitches to create button bands and sleeves.
But don’t steeks unravel?
Knitted fabric certainly likes to unravel, but it does so horizontally. Steek stitches are cut on the vertical, making them far less likely to do so. As anyone who has pulled back their knitting will know, wool is also a very ‘sticky’ fibre which likes to retain its shape. If one is knitting with a pure-wool or majority-wool yarn then it is very easy to work a steek simply because the stitches ‘want’ to hold their shape rather than to unravel. That said, because the cut edges of the steek are generally used to pick up a sleeve or edging afterwards, it is useful to reinforce them before cutting to help them deal with any strain they might take afterwards. Steeks can be prepared, reinforced and finished in a wide variety of ways. Taking a look at the interiors of a range of historic and contemporary cardigans that have been knitted in the round, before being “steeked” open, illustrates just how different steeks can be.
This image shows the front button bands of a 1920s cardigan knit in several natural shades of Shetland wool. The band has been worked in corrugated rib; buttonholes have been cut vertically into the band; and machine stitching has been used to attach a reinforcing grosgrain ribbon to the inside. . .
. . . here you see the grosgrain button-band reinforcement from the inside, and, to its left, the raw edges of a steek, which has been cut open, and folded back to the inside of the garment, away from the bands. The steek has not been reinforced, or stitched down: because the natural Shetland wool is very ‘sticky’ and has a tendency to felt, the knitter has trusted to the natural action of wear, and, over time, the steek edges have slightly felted together and adhered to the inside of the cardigan. Leaving steek edges ‘raw’ and allowing for felting in this way is a common feature of many Shetland hand-knitted garments, such as yoked cardigans that are still produced and sold today.
Here, a steek has been cut to create the cardigan front opening, and the raw edges have been trimmed back, bound over, and secured to the inside with blue blanket stitch.
Here we also see the front and interior of a button band, illustrating a different and rather more laborious method of securing raw steek edges to the inside of a cardigan. The knitter has either created a wound steek (by winding both strands of working yarn round her needle several times) or a dropped steek (in which the steek bridge is knitted and unravelled). Both methods create a giant ladder of strands, and, when the knitting is complete, the knitter cuts this ladder in two, creating a series of ends, which are then individually woven in to the back of the work. A button band has then been picked up from the edge of the wound steek, and worked in moss stitch. The careful finishing of the steek has made the edges of this 1930s garment extremely neat and durable. (For more on this method, see Tom of Holland’s excellent tutorial on the “knotted steek” )
My own designs use similar techniques of steeking and reinforcing as these earlier garments. Above is a detail of my Ursula design. As you can see, a crocheted steek has been worked, a button band has been picked up along the steek edge, and a ribbon reinforcement has then been hand-sewn to the inside. Rather than leaving the steek edges raw, the crochet reinforcement has been carefully removed, and the steek edges lightly hand-stitched down to the inside.
Meanwhile, in my Bláithín , design, a ‘sandwich’ edging is worked to cover and enclose a crocheted steek, securing the cut edges, and rendering them completely invisible.
As we can see from these examples, there are a wide variety of ways to cut and finish a steek. And, because shaping can easily be worked around a seam allowance, steeking is a technique that can be used to knit just about any garment or object. Steeks easily lend themselves to the creation of tea-cosies and blankets, dog jackets and tank tops. Once you are able to cut up knitted fabric without fear, you really can make just about anything.
Want to learn how to work a crocheted steek, or steek “sandwich”? Find the rest of my steeking tutorials here! .
It is a year today since we moved from Edinburgh to this wonderful spot. We absolutely love it, and are all enjoying our new life here. An inhabitant of towns and cities all my life, I have always loved the outdoors, and have often yearned to live in the country. . . and being here at last has already made a massive difference to my mindset, my outlook, my work, and most certainly my health. Outdoors walking every day, I feel incredibly connected to my surroundings and the changing seasons: every day is subtly different, and I love tracing the turning of the year through the appearance of wildflowers and the songs of different birds. I have learned the privilege of recognising wild animals as individuals (not just “a hare” but “that hare”) and have enjoyed encountering many different beasties on my daily walks from newts to hen harriers. There are still many mornings when I wake up, find the world around me absolutely breathtaking, and can’t quite believe I actually live here. I wonder if this feeling will ever go away – I rather hope it doesn’t. The eighteenth-century women, whose letters I used to work on, were very fond of quoting Micah 4, the bit that comes after the swords and ploughshares about sitting under one’s own vine and fig tree. All I can say is that here I have at last found my vine, and my fig tree, though, this being Scotland, I’ll definitely have to erect a greenhouse if I actually want to grow them.
Here are some photos from our first year in our new home.
Hiya! It is I, Bruce. Today I am here to tell you about an important difference between Dogs and Humans.
This is where I live.
It is a good place and there are many things I like about it. My human companions also like this place. But although dogs and humans both can both like a place, it is not often for the same reason. This is one of the many curious but important differences between us.
For example, one of my favourite walks goes past these trees.
I like these trees because they mark the entrance into Good Field, a location where maximum fun is to be had. But Kate likes these trees because they are dead and alive at the same time.
Past these trees is Good Field – one of my all-time favourite spots. Whatever the weather, the grass of Good Field is always wet and the ground of Good Field is always squishy and soggy. In Good Field can often be found deer and hare who are fun to chase, and if the cows pass by, they kindly leave an interesting mess behind. In Winter the mud of Good Field grows deep and dank and in the Summer Good Field’s plants grow thick and high. Good Field is a place for bounding, for leaping, for getting wet and dirty, and for gingering oneself up with all kinds of funky smells. In all seasons of the year, then, it is an excellent place to be.
Now, Kate does not like Good Field for its mud or for its interesting aroma. Nor does she seem particularly happy when she trips into the cow mess, or wades clumsily through the waist high grasses. In fact, the qualities I most admire about Good Field are things Kate merely tolerates, or on occasion actually seems irritated by. I have heard her mutter words such as “ballache” as she stumbles, is bitten by a horsefly, or, as today, gets muddy trousers after falling on her arse. So why on earth does Kate take me to Good Field if she herself does not enjoy the many delights it has to offer? The answer is, of course, that it contains Things of Human Interest.
Good Field’s Things of Human Interest are these Old Stones.
Now, I am hardly ever diverted by Things of Human Interest, and I have to say that these Old Stones strike me as rather commonplace. Certainly they carry no significance for a dog like me.
And yet I am tolerant enough of human foibles to dutifully sit and pose.
Dear dog comrades, the moral of this tale is to joyfully accompany your companions when they wish to visit Things of Human Interest. That way you are likely to spend time in really excellent places, like Good Field.
One of my great pleasures at the moment is observing, photographing and finding out more about, the wildflowers where I live. I’m surrounded by lots of different kinds of environments – hedgerow, water, woodland, heath, mountain – and these are full of so many wonderful flora, some of which I had never noticed or knew the names of until recently. Just opposite our house is a path that forms part of the West Highland Way. This path is lined with an old wall, and growing around and through this wall, some foxgloves have recently been putting on a spectacular show. I decided I had to take some photographs of them yesterday.
I think I am starting to understand the allure of botanical drawing. Sadly, I cannot draw for toffee, but I am certainly enjoying capturing the detail of my local flora with my camera.
In other news:
I had great fun reading the animal names in the comments to the previous post! After excluding those who couldn’t enter, the randomly selected winners of the Toft party tickets are Pootle the cat and Iris the hawk . . . ahem . . . I mean Lucy and Janine. Congratulations! Could you please email me at firstname.lastname@example.org to arrange your prize?