What’s this? A handknitted hoose?
With flowers in the garden . . .
. . . and a wee gate . . .
. . leading to a horse-shoe adorned front door . . .
. . . there are flowers in the windows too . . .
. . . shrubs round the side . . .
. . . a tiled roof, and a jolly chimney!
. . . the back of the hoose is just as inviting as the front
. . . and it also has a useful function . . .
To keep my teapot warm!
This hoose is a gift I was really, really touched to receive. Long-term readers of this blog may remember this post , which I wrote in 2009, following a visit to the Royal Edinburgh Repository and Self Aid Society – also known as the Treasure Trove – on Castle Street, in Edinburgh. At the Treasure Trove you can find a multitude of wonderful items, all hand-made by the society’s talented members, and all sold with the sole aim of supporting the knitters, sewers, quilters and bakers who created them. The quality of the knitted items the society’s makers produce is really superb: in the bustling Treasure Trove shop you’ll find fine Shetland lace shawls, Fairisle tams and gloves, and beautifully-made childrens jumpers and garments. Over the years, I’ve stayed in touch with the Treasure Trove, and whenever I receive an email asking me for good knitterly places to see in Scotland, its the first place to which I direct any visitor. Having an abiding interest in, and admiration for, the society, I was really pleased and honoured when Liz, the chair of its committee, invited me along to say a few words at their AGM. This meeting was today, and it was absolutely lovely to meet everyone, to hear more about the society’s important work, and to tell the committee a little about what it is I do. At the end of the meeting I was presented with their wonderful gift with which, as you can all imagine, I was really delighted. The hoose had been made especially for me by a society member. Everything about it – the knitting, the embroidery, the stitching, the finishing – is absolutely impeccable.
In 2009, when I wrote my first post about the society, my interest was, in a way, purely academic: if you read it, you’ll see me musing in a rather wordy way, on how making things lends people who’ve suffered long-term illness or disability an important means of self-support. But weirdly, less than a year later, I became one of those people myself: following my stroke, I was rather unexpectedly transformed into someone who supported herself through making. As you all know, knitting played an enormously significant role in my recovery – a role that was certainly not just financial – and, six years after writing that initial blog post about the Edinburgh society, I find I have a rather different – and certainly much stronger – appreciation for what it is they do. The society provides a really important network of support for many talented makers all over the UK who find themselves, in one way or another in difficult circumstances. If that is you — if you are in the UK and would like to become a member-maker — you’ll find information on the society’s website here. And if, like me, you’d like to support these makers and their work, I suggest you pop along to the Treasure Trove shop on Castle street as soon as possible! You can also place special commissions for members of the society to make items to order.
So I want to say a huge thankyou to the talented society member who made my lovely hoose, and another thankyou to Liz and the society committee for inviting me along today. I hope to be back to see you soon.
As you may know, my multi-talented friend Felicity Ford (aka Felix) frequently helps me out by producing illustrations of my designs, for reproduction in my patterns and books. I found her Yokes drawings really pleasing, and particularly so when they were illustrated collectively, as they are on page 5 of the book, and above.
So I decided to get some new tote bags made.
When you start manufacturing and printing things, whether that’s bags or books or whatever, you find yourself having to consider all sorts of matters that would never have crossed your mind before . . . paper stock, glues and bindings, types of fabric, different printing and stitching processes, labour conditions, environmental practices, and so on. I can honestly say I never imagined I’d spend as much time as I do thinking about the weight of printed paper, or, in the present case, tonal printing and gussetting. As I’ve made a few of these totes now, I have a good idea of the sort of thing I like, and the sort of thing that is possible to produce. The Yokes totes are a little different from my previous bags in a few respects. First, we’ve used a few shades of grey in order to best reproduce the pleasing tonal effect of Felix’s pencil drawings. . .
. . . and I’m really pleased with how the illustrations have turned out on the finished fabric.
Second, the bags are made from a good quality 5oz cotton and are gussetted, which makes them pleasingly robust and sturdy.
They are also manufactured from fairly traded cotton, and printed in the UK, by a company with fully transparent environmental and ethical policies, which is important to me.
In short, I am pleased with these totes, and if you fancy one, you’ll now find them on sale in my shop.
And if you are interested in Felix’s process when illustrating my designs, you may like to read this post.
On Sunday I finally got to see the Great Tapestry of Scotland. I was completely blown away by the vision of Alistair Moffat (who produced the tapestry’s historical content and context), Andrew Crummy (the superb artist who designed these 160 panels) and perhaps especially by the skill and beauty of the work of the thousand Scottish women and men who stitched it. It was displayed in the singularly fitting surroundings of the Anchor Mill in Paisley. The atmosphere in this wonderful space was electric. There were people of all ages there, and everyone was completely transfixed by the tapestry, and were clearly enjoying it tremendously. I heard several exclamations of delight at particular details, as well as folk sharing personal recollections in front of individual panels. Some of the panels moved me to tears, others made me laugh out loud and viewing this terrific work was a truly incredible experience.
The Great Tapestry of Scotland has a monunmental name, and it is certainly a monumental thing – but importantly, it is not in the least pompous or in any way up itself. Rather than telling the story of a nation through a top-down celebratory narrative of kings and queens and battles, it tells that story from the bottom up, in pleasingly piecemeal fashion, allowing many different identities, and many regional and linguistic differences to be included and represented. Scotland here is the sum of many different parts, and historical change is an uneven, and often deeply conflicted process. And this is a history where the folk who worked to build a bridge might be celebrated in the same terms as the engineer who designed it; where a can of Irn Bru and the King James bible might both share status as national icons. The tapestry’s 160 panels are alive with the colours of the landscape, with cultural invention, with the power of the imagination, with the emotive movement of time, with joy, wit, terror and sadness. That the panels sing so is testament both to Andrew Crummy’s wonderful designs as well as the skill and creativity of the stitchers, and I was deeply moved by the beauty and energy of the embroidery. The story of the people who stitched it is stitched up in this incredible thing, and that is certainly part of what makes it so terrific. So I think it was the tapestry’s sheer sense of shared endeavour that killed me most: that this was the best kind of collective history, created collectively. Craft and design have, I think, a unique power to bring people together in the expression and sharing of their creativity and cultural identity. In all honesty, this tapestry is the best example I’ve ever seen of how this might be so.
This blog serves several functions, one of which is as my own diary. I have thought quite hard about how to represent the tapestry to you, and to myself as well, so that, in the future, I can remember what I felt when I first saw it. I decided that the best way was, over several posts, to show you some of the details that really struck me. If you are interested in finding out more about the Great Tapestry of Scotland, two super books have been published about it. The first, a paperback by Susan Mansfield and Alistair Moffat, tells the story of the tapestry’s creation, together with the stories of the thousand Scottish women and men who were involved in its creation. The second book is a handsome (yet very reasonably priced volume) which carefully illustrates each of the tapestry’s individual panels, alongside more detailed and thorough historical information. I heartily recommend both books. And if you’d just like to look at each of the tapestry’s panels, you’ll find a wee slideshow here.
So here are some of the details I enjoyed from panels 1 through 23
Panel 9: Pytheas the Greek visits Calanais. I was particularly struck by the way the Isle of Lewis stitchers had carefully rendered the colours and textures of the banded gneiss and lichen of the Calanais stones.
Panel 20: Macbeth. Each of the tapestry’s panels includes the ‘signature’ of the stitchers who created it at the bottom right. This one, a small sampler of every stitch and every colour used in the panel was particularly striking. The panel was stitched by Sandra and Glennie Leith, Ingrid McGown, Paddy McGruer and Rhea Scott.
More to come . . .
Since returning from Iceland, and absorbing myself in the novels of Halldór Laxness, I have found myself constantly musing on the resourcefulness and ingenuity of the Icelandic people. In contemporary terms, geothermal energy might lead us to regard Iceland as relatively resource-rich, but until recently it has been in many other respects, incredibly resource-poor. Growing seasons are short and few crops thrive in cool summers. In many parts of Iceland, the weather can be pretty wild; the landscape does unpredictable things — such as divide and erupt — and there are few trees, which meant that wood could rarely be used for either building material or fuel. I love vernacular architecture – to me it is the ultimate expression of the human sense of place, saying so much about the relationship between human bodies and the landscapes that surround them. Iceland’s vernacular architecture is particularly distinctive and expressive.
These are Icelandic turf houses, of which we saw a handful of extant examples, and several careful reconstructions at the museums of Árbæjarsafn and Skógar, both of which I highly recommend. They have some similarities with the Hebridean black houses with which I’m familiar, but differ from their Scottish counterparts in that turf not only forms the roof, but is also used as a building material for the walls, being packed into the cavities left by dry stone work to further insulate the building. Having been inside a couple on a very wild day, I can confirm that turf houses are incredibly cosy and impervious to the elements – which would of course be just what their inhabitants required. But they are also relatively high-maintenance constructions, as the turf cladding requires care and renewal every couple of decades or so. This may account for their relative rarity, as may the poor regard in which they are apparently held by some Icelanders. Again, I was reminded of the Hebrides, where black houses might be thought of as shameful, peasant dwellings, and were condemned by eighteenth- and nineteenth-century “improvers” as signs of island backwardness and barbarity, rather than what they actually are: that is, an ingenious human adaptation to the requirements of life in a specific landscape. In Eighteenth-Century Iceland, the traditional stone-and-turf construction was modernised with wooden gable ends and these burstabær – which were still constructed and maintained up until the 1940s and 50s – are the most commonly seen examples extant today.
Like their counterparts in the Hebrides, Icelandic turf houses really speak both to and of the landscapes from which they emerge, and indeed into which they meld. I very much enjoyed exploring them.
Here is another distinctively Icelandic made thing which I can’t stop thinking about.
(image reproduced from here)
This beautiful object is an Askur – an Icelandic food bowl.
The barrel-like section was designed to hold soup or porridge, while the lid flipped out and might be used as a plate. This ingenious dual-purpose construction made the askur ideal for consuming food on one’s knees, rather than a table, as would have been common in many Icelandic homes. These are objects with a purpose, built for a specific use, in a specific environment, but they are also incredibly beautiful, personally-prized decorative objects. Askur might be hand-carved with intricate designs, and decorated with their owner’s initials.
They are mostly carved from driftwood and the fact that their designers transformed a found object into a made one makes them even more beautiful to me. These are practical, ordinary items built for the practical, ordinary business of feeding oneself. But they are also unique ornaments, carved from a rare and precious resource. I’d take an Askur over a Faberge Egg any day.
Both of our guides at Árbæjarsafn and Skógar spoke of the fact that Askur are still regarded by many Icelanders as objects of shame: the signature of a culture lacking the kind of developed industry which might have produced porcelain crockery. But to my mind the Askur should be regarded with great reverence and pride: an ingenious every-day object, a signature of a nation’s resourcefulness and creativity, as well as a testament to the skill of its individual maker.
Yesterday I read these typically thoughtful words on one of my favourite blogs:
“Craft work can be seen as preserving time. Hand made items preserve time in the same way that fruit is preserved as jam, not as the unchanged strawberry or plum fresh plucked, but as something cooked and processed to preserve the taste of summer. Hand made items embody both the hours of making (time) and memories and feelings of people (the times) within the construction of the object . . .a true cultural artefact.”
This is one of the many reasons I love making and reflecting on making, and why I found the Icelandic Askur an impressive and important and deeply moving cultural artefact. I’ll leave you with some other Icelandic made things I also found moving and inspiring: beautifully carved, and just as beautifully knitted, embroidered, crocheted, and woven driftwood chairs and cushions from Skógar.
If anyone has recommendations for further reading about Icelandic vernacular architecture, or traditions of driftwood-carving and askur-making I would be very grateful!
This is my first project of 2014. I don’t mind admitting that it was an entirely selfish knit, just for me. A few months ago, I noticed that Jean was knitting Carol Sunday’s Milano. Ye gods, what a gorgeous thing it was! Those stripes killed me! I had to copy Jean and knit those stripes! So I treated myself to the kit, with the intention of enjoying it over the holidays. The most relaxing kind of knitting I can think of is striped stockinette, worked in the round. And my all-time favourite garment construction – the shape I can whip up while barely thinking about it – is a seamless yoke. So that’s what I decided to do. (Carol’s original dropped-shoulder design for the kit is completely gorgeous, but because I am short and narrow of shoulder, its a shape that doesn’t really work on me.)
I really cannot say enough good things about Carol’s yarn, or her wonderful colours. The kit combines three different base yarns, all of which are majority-merino and which all knit to the same gauge. The shades have a delicious muted quality, and have an incredible tonal consonancy: by which I mean that that they all seem to speak to one another, without particular shades becoming overly dominant in the palette. But they are all totally distinct, rather than graded shades – so while they all work together, there’s still lots of contrast between them. The way Carol has put them together in sequence (from cool shades light-dark to warm shades dark-light) is genius, and really made me think about different ways of organising hues. I love the end result.
I decided to knit my jumper tunic length – and its turned out to be an eminently wearable garment that is very nearly a dress! Because I know some of you will be interested in my design decisions: I knit the body with an inch of positive ease and added gentle waist and bust shaping. The sleeves are knit following exactly the same stripe sequence as the body (6 +2 rounds), but are worked at a slightly tighter gauge, which has reduced the length. These matching stripes allowed me to join the yoke with the correct shade, and the same round, for each of the three pieces, but to account for extra length through the body. After joining the yoke, I went down a needle size so that the fabric was tighter and closer fitting, and then later reduced the depth of the stripes to 5+2, largely because I became obsessed with ending the neck with the lagoon shade, which is probably my favourite in Carol’s lovely palette.
Honestly, I can think of nothing I’d rather knit than a circular yoke. There’s just something so satisfying about joining in the sleeves, whizzing around, and shaping the top. Ah me. But I know from speaking to my knitting friends that stockinette stripes would emphatically not be their choice for a relaxing, selfish project. These preferences rather interest me: if you were knitting something relaxing just for you what would it be? Socks? A shawl? Would you have to to wear it, or would the making of it be enough?
I have to say that I am particularly happy to be wearing this tunic. I completely loved knitting it, and as I rarely get to wear the things I make these days, this project really has been doubly satisfying. I imagine I’m going to be knocking about in my Milano quite a lot in weeks to come.
I can heartily recommend Carol’s kit, which, as well as completely being beautiful and delicious, is also amazing value. I have enough yarn remaining to knit another tunic of similar dimensions. And a hat too. I may well make the latter.
And though I didn’t knit from it, from having a good ol’ read (which I often do with written patterns) I’d also recommend Carol’s design, which, like all her patterns is clear, thorough, and very well-written. In short, I heart Sunday Knits!
My Milano is ravelled here.
Well, I did it — I made me some SWANTS – or should I say – SWEEKS (ie, sweater-breeks).
I started with a large second-hand jumper (wool, of course), which I found for a few pounds on eBay. (Watch and wait is my motto)
The jumper had been worn, but was in reasonable condition, and would have easily fit someone with a 48 in chest – there was an awful lot of fabric for me to deal with.
The sleeves worked really well as legs, so that was a good start. I began swantsing by cutting out the neck and shoulders, following the instructions in Stephen’s tutorial. And then, using mattress stitch I seamed the crotch front and back.
And then . . .
. . . I still had a whole lot of jumper. Seriously, I could have almost fashioned myself a SWONSIE!
I decided at that point to do things a little differently from the way that Stephen recommends.
I pulled the swants up so that the legs sat at calf, rather than ankle-length, cut off the ribbed waist band of the jumper to use later, and then cut away the remaining fabric that was sitting around my waist and torso (as shown above). I then made and seamed two darts at either side to deal with the excess.
Then it was time for Borgen. Although, having watched many such programmes, I harbour the weird delusion that Danish is a language I speak fluently, I still find that Borgen requires a concentration incompatible with swantsing, so I took a wee break.
This morning I pinned the old waistband, to the new waist of my sweeks. The waist fabric sat rather on the bias, so I stretched the waistband out a bit, and stitched the seam using a really strong back stitch so that the sweeks would hopefully stay put.
Not bad, I reckon, for a first attempt.
I’m well aware that this is a ridiculous photograph, but I have to say it is the best picture I’ve seen of myself in ages, and it makes me really happy — because I am actually jumping! (As my left foot is still slightly ‘dropped’ following my stroke, it is very difficult for me to jump – and indeed it has taken over three years for me to be able to do so).
Now, I know swants (or sweeks) seem to arouse strong negative feelings among some knitters. I’m really not sure whether this is about the general look of the garment or about the fact that they repurpose old jumpers. If the former, I honestly don’t care if you think I look like an arse. I may well think that what you wear makes you look like an arse as well, but I would definitely applaud your individual style, and totally defend your right to wear whatever you fancied. And if the latter, I have to say that to me, salvaging a worn jumper, and giving it a new life, is a laudable crafty enterprise no different from repurposing old shirts in a quilt, or indeed what innovative Shetlander Wendy Inkster does with her world-famous Burra Bears. I have been wanting to make a pair of swants because I very much admire Stephen’s vim and brio . . . but also because I find myself mildly obsessed with these, but refuse to shell out £90.
See you later, I’m off down Milngavie in my sweeks . . .