If you are like me and have long admired the longevity, distinctive mod styling, and careful brand aesthetic of British retailer Fred Perry your heart may have skipped a wee beat when you read those words. Fred Perry Knitting Patterns? Really?
Yes, really. The gorgeous golden cardigan on the left currently retails on Fred Perry’s website at £125, but the company is also offering knitters the amazing opportunity to really re-create this look themselves – why not download the pattern for free and whip one up today!
There are eleven designs for men and women, including both garments and accessories. Every attention has been paid to the patterns’ careful vintage styling and ‘authentic’ mid-century graphic design and layout.
But sadly, the same care and attention has not been paid to the content of the patterns themselves.
The recommended yarn for these patterns is Rowan British wool Red Faced Leicester. Have you come across this yarn? Or heard of a Red Faced Leicester sheep? No, nor have I. In effect, Fred Perry is suggesting you knit this sweater with a yarn which does not exist, that grows on a non-existent sheep.
Red Faced sheep do exist:
One must assume Fred Perry is unable to distinguish between these delightful creatures and others, equally delightful, but rather different.
Sadly, the problems don’t stop there. There’s no gauge or sizing information (!), nothing about yarn weight, quantities, shades, or other materials required, and the ‘language’ of these patterns would, I imagine, confuse any hand knitter either vintage or modern.
. . . certainly this contemporary knitter could make neither head nor tail of the incomplete and oddly constructed Cabled beanie pattern, which you might imagine, would be one of the easiest designs to get to grips with. Could it be, then, that Fred Perry’s offer to “knit your own” garment from their Autumn / Winter 2013 knitwear collection is merely a sneaky marketing ruse? A way of spinning and bolstering the brand identity of mass-market knitwear through recourse to familiar ideas of the ‘vintage’ and ‘handcrafted’? Surely not!
But, when you fail to knit yourself a lovely golden Aran cardigan from Fred’s badly-put-together pattern (which fails to include instructions for the sleeves) , you can easily return to the website to purchase one ready-made. As you can see, this cardigan was “originally designed for fishermen on the Scottish isle of Aran” [sic] as opposed to the Irish Aran islands . . . you know, Fred, where actual “Aran” knitwear comes from? Perhaps the error-ridden and confusing “knitting patterns” are merely the tip of an eroneous marketing iceberg? Oh Fred! How cruelly you shatter my mod dreams!
Discussing a British brand I like and admire in this context is all the more galling as I really think these patterns are a brilliant idea. Why not engender more collaboration and interplay between high street retailers and hand-knitters? Between ideas of making and consumption? Between the world of “knit” as it is currently taught on fashion and textile courses, and the world of “knitting” as now practiced all over the world by savvy and talented craftspeople? Having had a good look at the Fred Perry Knitting Patterns, it strikes me that their single biggest problem is that they have been produced by someone who might know an awful lot about designing for Shima knitting machines, but has no understanding of the evolving descriptive vocabulary of contemporary hand knitting. With just a little more effort Fred Perry might have produced something truly innovative here, rather than this epic – and slightly cynical – fail.
All of your thoughts are welcome.
Thanks to Karie (@kariebookish), Helen (@ripplecrafts) and Benjamin (@knityounexttues) for the enlivening twitter debate which prompted me to write this post.
Wool snood at French Connection containing 0% wool and 100% Acrylic.
We’ve had some WOVEMBER feedback suggesting that we are being overly dogmatic in our insistence that the word wool should pertain to sheep’s wool only. These comments are useful to read, and very interesting since they suggest how wide the application and understanding of the word wool is today. The word wool is, it seems, itself rather woolly in definition. And, in fact, it is wool’s very breadth of meaning, diversity of application, and generic connotations that have produced a situation in which pretty much anything in the world of online retail can be described as wool, such as the 100% Acrylic snood from French Connection shown above, or this 100% cotton shirt from Urban Outfitters below.
Paul Smith flannel wool shirt at Urban Outfitters, 0% wool, 100% cotton.
Whatever our particular understanding is of the the word wool, I’m sure we’d all agree that these two products –one of which is manufactured entirely from plant, and the other from man-made fibres — do not contain any. And though, as we will see, the meanings of wool can be quite broad, the irony is that both of these completely non-wool items are drawing on the very specific associations of the word wool with what is cosy and Wintery in order to sell themselves.
These associations seem to carry particular weight in the marketing of children’s clothes. While UK family retailers such as Debenhams and BHS do reasonably well at describing the fabric content of adult garments accurately, their children’s department contain numerous examples of wool products that contain no wool at all.
British Home Stores 0% Wool girl’s “wool coat”
Debenhams 0% wool girl’s “wool coat”
The reason for this is obvious: for the parent-consumer, wool has powerful associations with what is warm and natural, and the idea that you should dress your child in a “wool coat” during the Winter months remains incredibly persuasive.
A similar situation exists in the world of women’s hosiery — which includes some of the worst examples I have found of 0% wool products adding value to themselves with misleading use of the word wool.
Manoush at ASOS: 0% wool tights
Miss Selfridge 0% wool tights
Orla Kiely 0% wool tights, described as ‘wool blend.’
The word wool when attached to the word tights, immediately suggests warmth, thickness, and quality: at least they do so to this consumer — and I freely confess to being misled myself by the final example. Since I know that the clothes in Orla Kiely’s ready-made collections use top-notch pure wool fabrics, I expected similar quality standards in her hosiery. I bought a pair of these ‘wool blend’ tights online, without examining the fabric composition, only to discover when they arrived that they contained no wool at all. (Orla, how could you? I think something inside of me died . . .) Anyway if I — whose obsession with what-is-wool and what-is-not approaches the pathological — can be hoodwinked by the words “wool blend tights”, then surely anybody can.
So if we are all agreed that acrylic, viscose, polyester, cotton, nylon, polyamide and elastane products are NOT wool and have nothing to do with wool, then what do we actually understand wool to be?
I’ve spent some time exploring the historical meanings and associations of wool this past week. It has made for interesting reading. The first definition given by the Oxford English Dictionary is as follows (the image will become readable if you click on it)
According to this definition, wool is the fleece of the sheep or other domesticated animals . But interestingly, the 20 instances of British usage from 725 to 1871 given by the OED in support of this definition, only refer to sheep.
As if to bear out the sheepy exclusivity suggested by the instances of given usage in the first definition, the OED’s second definition limits the application of the wool to sheep only.
The dictionary goes on to illustrate how the word wool has later been applied to other materials that resemble the fleece of the sheep: cotton-wool, glass-wool, and so on. This may seem very confusing, but there is actually a simple rule of thumb at work here: the word wool when used on its own refers to the fleece of the sheep only but when used in a compound (camel-wool, cotton-wool) etc in can refer to the fibre produced by other animals, or indeed, to other fibrous substances not produced by animals at all.
But if wool is a word that clearly requires qualification with the use of a compound, why does the phrase “sheep-wool” or “sheep’s-wool” hardly ever appear in English usage from (according to my research) the fifteenth through the twentieth centuries? If the fleece of an alpaca or a rabbit can equally be referred to as “alpaca”, or “alpaca-wool” or “angora” or “angora-wool”, why is the sheep the only animal to whom this does not apply? Because — through centuries of common usage which themselves suggest the massive cultural and economic importance of this fibre — wool has principally meant sheep. In Western Europe at least, domesticated sheep were the first, and for a long time, the only wool-producing animals.
From a Western European perspective, and particularly in terms of the history of the English language, wool – the fibre of sheep – really is the UR TEXTILE. Over the thousand years prior to 1800 wool accounted for 70% or more of global textile production. From my own experience, this incredible figure is borne out by the swiftest of glances through any early modern trade sample book. The 1600s and 1700s saw a dizzying proliferation of different fabrics and fabric names, (most of which are completely lost to us today) and by far the majority of these fabrics are woollens and worsteds — cloths spun and woven from the fleece of sheep.
(A sheep waving the St George’s flag — suggesting the importance of wool to the national economy — appears on the gate of Halifax’s piece hall – the heart of Yorkshire’s West-Riding wool trade).
The rush to name different manufacturing processes and cloth-types during the rapidly industrialising 18th- and 19th centuries can make the understanding of historical textiles confusing for the layperson. My sense of things is that this proliferation of woolly names in itself accounts for some of the present-day confusion surrounding the sheepy associations of the word wool. (This will form the subject of another post). In any case, wool’s historic status over several centuries as the UR TEXTILE – the fibre to which all others were secondary – did not last much beyond 1800: by the mid 19th century, cotton was king, and accounted for more than 70% of global textile production.
And by the early decades of the 20th century, wool again found itself under threat — this time from the new man-made fibres that sought not just to displace, but to imitate it.
So, to summarise: before 1800, wool so dominated world fabric production that it was the UR TEXTILE. While all other fibres required description with a qualifying compound that suggested their secondary status or likeness to the fleece of sheep (alpaca-wool, camel-wool, cotton-wool and so on) WOOL WAS WOOL and as such needed no explanation. But as different fibres came to dominate the increasingly complex world of global textile production; as fabric types and names proliferated; and as wool became increasingly marginalised, so its exclusive association with SHEEP was gradually lost. The general understanding of what wool really is is now so woolly that contemporary attempts at promotional branding have to reinforce the fibre’s sheepy connections.
In a world in which the fashion industry is so heavily focussed on the production of cheap, unsustainable fabrics ( viscose, modal, and Gok Wan’s favourite textile – pleather (shudder)), there is no doubt that wool is a marginal fibre. But the properties of real wool are so unique, and its reputation so very powerful, that products that that have no connection to sheep at all market themselves through purported – and entirely false – woolly connections.
(Dorothy Perkins wool dress composed of 0% wool and 100% polyester.)
The paradox of wool is that, precisely because of its historical dominance, it now lacks a definitive identity. While all other fibres once had to be defined in terms of their secondary status to wool, we now find ourselves in a world where fibres called alpaca or alpaca-wool could only come from one kind of animal, but wool – ie the wool-of-the-sheep – could apparently come from multiple different sources – some of which have nothing to do with animals at all.
Boohoo polyester coat, described with the mysterious and euphemistic term ‘poly wool’.
As we approach the middle of WOVEMBER, it strikes us that wool is at a crossroads. The word WOOL has to be properly reclaimed to suggest — as it once did — the fibre of sheep only. Otherwise wool production will be further damaged by its appropriation by, and association with, textiles to which it has no connection at all. And this is why a key claim of the WOVEMBER PETITION, is that “The word WOOL should refer to sheep’s wool only, and there should be a clarification of trading standards to distinguish between different animal fibres (angora, alpaca, cashmere, and so on) which also possess their own unique properties, qualities and cachet.”
More woolly thinking tomorrow.